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Mary Wollstonecraft
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Posthumous, Godwin's Memoirs
In January 1798 Godwin published his Memoirs of the Author of A Vindication of the Rights of Woman. Although Godwin felt that he was portraying his wife with love, compassion, and sincerity, many readers were shocked that he would reveal Wollstonecraft's illegitimate children, love affairs, and suicide attempts. The Romantic poet Robert Southey accused him of "the want of all feeling in stripping his dead wife naked" and vicious satires such as The Unsex'd Females were published. Godwin's Memoirs portrays Wollstonecraft as a woman deeply invested in feeling who was balanced by his reason and as more of a religious sceptic than her own writings suggest. Godwin's views of Wollstonecraft were perpetuated throughout the nineteenth century and resulted in poems such as "Wollstonecraft and Fuseli" by British poet Robert Browning and that by William Roscoe which includes the lines:
In 1851, Wollstonecraft's remains were moved by her grandson Sir Percy Shelley, 3rd Baronet, to his family tomb in St Peter's Church, Bournemouth.
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Posthumous, Godwin's Memoirs
In January 1798 Godwin published his Memoirs of the Author of A Vindication of the Rights of Woman. Although Godwin felt that he was portraying his wife with love, compassion, and sincerity, many readers were shocked that he would reveal Wollstonecraft's illegitimate children, love affairs, and suicide attempts. The Romantic poet Robert Southey accused him of "the want of all feeling in stripping his dead wife naked" and vicious satires such as The Unsex'd Females were published. Godwin's Memoirs portrays Wollstonecraft as a woman deeply invested in feeling who was balanced by his reason and as more of a religious sceptic than her own writings suggest. Godwin's views of Wollstonecraft were perpetuated throughout the nineteenth century and resulted in poems such as "Wollstonecraft and Fuseli" by British poet Robert Browning and that by William Roscoe which includes the lines:
In 1847, Wollstonecraft's remains were moved by her grandson Sir Percy Shelley, 3rd Baronet, to his family tomb in St Peter's Church, Bournemouth.
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1851
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1847
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921
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Polish
|
Murasaki Shikibu
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The Tale of the Genji is recognized as an enduring classic. McCullough writes that Murasaki "is both the quintessential representative of a unique society and a writer who speaks to universal human concerns with a timeless voice. Japan has not seen another such genius." Keene writes that The Tale of Genji continues to captivate, because, in the story, her characters and their concerns are universal. When Waley's translation (The Tale of Genji: A Novel in Six Parts) was published in 1933, reviewers compared Genji to Austen, Proust, and Shakespeare. Mulhern says of Murasaki that she is similar to Shakespeare, who represented his Elizabethan England, in that she captured the essence of the Heian court and as a novelist "succeeded perhaps even beyond her own expectations." Like Shakespeare, her work has been the subject of reams of criticism and many books.
Kyoto held a year-long celebration commemorating the 1000th anniversary of Genji in 2008, with poetry competitions, visits to the Tale of Genji Museum in Uji and Ishiyama-dera (where a life size rendition of Murasaki at her desk was displayed), and women dressing in traditional 12-layer Heian court jūnihitoe and ankle-length wigs. The author and her work inspired museum exhibits and Genji manga spin-offs. The design on the reverse of the first 2000 yen note commemorated her and The Tale of Genji. A plant bearing purple berries has been named after her.
A Genji Album, only in the 1970s dated to 1510, is housed at Harvard University. The album is considered the earliest of its kind and consists of 54 paintings by Tosa Mitsunobu and 54 sheets of calligraphy on shikishi paper in five colors, written by master calligraphers. The leaves are housed in a case dated to the Edo period, with a silk frontispiece painted by Tosa Mitsuoki, dated to around 1690. The album contains Mitsuoki's authentication slips for his ancestor's 16th century paintings.
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The Tale of the Genji is recognized as an enduring classic. McCullough writes that Murasaki "is both the quintessential representative of a unique society and a writer who speaks to universal human concerns with a timeless voice. Japan has not seen another such genius." Keene writes that The Tale of Genji continues to captivate, because, in the story, her characters and their concerns are universal. When Waley's translation (The Tale of Genji: A Novel in Six Parts) was published in 1933, reviewers compared Genji to Austen, Proust, and Shakespeare. Mulhern says of Murasaki that she is similar to Shakespeare, who represented his Elizabethan England, in that she captured the essence of the Heian court and as a novelist "succeeded perhaps even beyond her own expectations." Like Shakespeare, her work has been the subject of reams of criticism and many books.
Kyoto held a year-long celebration commemorating the 1000th anniversary of Genji in 2016, with poetry competitions, visits to the Tale of Genji Museum in Uji and Ishiyama-dera (where a life size rendition of Murasaki at her desk was displayed), and women dressing in traditional 12-layer Heian court jūnihitoe and ankle-length wigs. The author and her work inspired museum exhibits and Genji manga spin-offs. The design on the reverse of the first 2000 yen note commemorated her and The Tale of Genji. A plant bearing purple berries has been named after her.
A Genji Album, only in the 1970s dated to 1510, is housed at Harvard University. The album is considered the earliest of its kind and consists of 54 paintings by Tosa Mitsunobu and 54 sheets of calligraphy on shikishi paper in five colors, written by master calligraphers. The leaves are housed in a case dated to the Edo period, with a silk frontispiece painted by Tosa Mitsuoki, dated to around 1690. The album contains Mitsuoki's authentication slips for his ancestor's 16th century paintings.
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2008
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2016
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951
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French
|
The Beatles
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Genres
Originating as a skiffle group, the Beatles quickly embraced 1950s rock and roll and helped pioneer the Merseybeat genre, and their repertoire ultimately expanded to include a broad variety of pop music. Reflecting the range of styles they explored, Lennon said of Beatles for Sale, "You could call our new one a Beatles country-and-western LP", while Gould credits Rubber Soul as "the instrument by which legions of folk-music enthusiasts were coaxed into the camp of pop".
Although the 1965 song "Yesterday" was not the first pop record to employ orchestral strings, it marked the group's first recorded use of classical music elements. Gould observes, "The more traditional sound of strings allowed for a fresh appreciation of their talent as composers by listeners who were otherwise allergic to the din of drums and electric guitars." They continued to experiment with string arrangements to various effect; Sgt. Pepper's "She's Leaving Home", for instance, is "cast in the mold of a sentimental Victorian ballad", Gould writes, "its words and music filled with the clichés of musical melodrama".
The band's stylistic range expanded in another direction with their 1966 B-side "Rain", described by Martin Strong as "the first overtly psychedelic Beatles record". Other psychedelic numbers followed, such as "Tomorrow Never Knows" (recorded before "Rain"), "Strawberry Fields Forever", "Lucy in the Sky with Diamonds" and "I Am the Walrus". The influence of Indian classical music was evident in Harrison's "The Inner Light", "Love You To" and "Within You Without You" – Gould describes the latter two as attempts "to replicate the raga form in miniature".
Innovation was the most striking feature of their creative evolution, according to music historian and pianist Michael Campbell: 'A Day in the Life' encapsulates the art and achievement of the Beatles as well as any single track can. It highlights key features of their music: the sound imagination, the persistence of tuneful melody and the close coordination between words and music. It represents a new category of song – more sophisticated than pop ... and uniquely innovative. There literally had never before been a song – classical or vernacular – that had blended so many disparate elements so imaginatively. Philosophy professor Bruce Ellis Benson agrees: "The Beatles ... give us a wonderful example of how such far-ranging influences as Celtic music, rhythm and blues, and country and western could be put together in a new way."
Author Dominic Pedler describes the way they crossed musical styles: Far from moving sequentially from one genre to another (as is sometimes conveniently suggested) the group maintained in parallel their mastery of the traditional, catchy chart hit while simultaneously forging rock and dabbling with a wide range of peripheral influences from country to vaudeville. One of these threads was their take on folk music, which would form such essential groundwork for their later collisions with Indian music and philosophy. As the personal relationships between the band members grew increasingly strained, their individual tastes became more apparent. The minimalistic cover artwork for the White Album contrasted with the complexity and diversity of its music, which encompassed Lennon's "Revolution 9" (whose musique concrète approach was influenced by Yoko Ono), Starr's country song "Don't Pass Me By", Harrison's rock ballad "While My Guitar Gently Weeps" and the "proto-metal roar" of McCartney's "Helter Skelter".
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Genres
Originating as a skiffle group, the Beatles quickly embraced 1950s rock and roll and helped pioneer the Merseybeat genre, and their repertoire ultimately expanded to include a broad variety of pop music. Reflecting the range of styles they explored, Lennon said of Beatles for Sale, "You could call our new one a Beatles country-and-western LP", while Gould credits Rubber Soul as "the instrument by which legions of folk-music enthusiasts were coaxed into the camp of pop".
Although the 1958 song "Yesterday" was not the first pop record to employ orchestral strings, it marked the group's first recorded use of classical music elements. Gould observes, "The more traditional sound of strings allowed for a fresh appreciation of their talent as composers by listeners who were otherwise allergic to the din of drums and electric guitars." They continued to experiment with string arrangements to various effect; Sgt. Pepper's "She's Leaving Home", for instance, is "cast in the mold of a sentimental Victorian ballad", Gould writes, "its words and music filled with the clichés of musical melodrama".
The band's stylistic range expanded in another direction with their 1966 B-side "Rain", described by Martin Strong as "the first overtly psychedelic Beatles record". Other psychedelic numbers followed, such as "Tomorrow Never Knows" (recorded before "Rain"), "Strawberry Fields Forever", "Lucy in the Sky with Diamonds" and "I Am the Walrus". The influence of Indian classical music was evident in Harrison's "The Inner Light", "Love You To" and "Within You Without You" – Gould describes the latter two as attempts "to replicate the raga form in miniature".
Innovation was the most striking feature of their creative evolution, according to music historian and pianist Michael Campbell: 'A Day in the Life' encapsulates the art and achievement of the Beatles as well as any single track can. It highlights key features of their music: the sound imagination, the persistence of tuneful melody and the close coordination between words and music. It represents a new category of song – more sophisticated than pop ... and uniquely innovative. There literally had never before been a song – classical or vernacular – that had blended so many disparate elements so imaginatively. Philosophy professor Bruce Ellis Benson agrees: "The Beatles ... give us a wonderful example of how such far-ranging influences as Celtic music, rhythm and blues, and country and western could be put together in a new way."
Author Dominic Pedler describes the way they crossed musical styles: Far from moving sequentially from one genre to another (as is sometimes conveniently suggested) the group maintained in parallel their mastery of the traditional, catchy chart hit while simultaneously forging rock and dabbling with a wide range of peripheral influences from country to vaudeville. One of these threads was their take on folk music, which would form such essential groundwork for their later collisions with Indian music and philosophy. As the personal relationships between the band members grew increasingly strained, their individual tastes became more apparent. The minimalistic cover artwork for the White Album contrasted with the complexity and diversity of its music, which encompassed Lennon's "Revolution 9" (whose musique concrète approach was influenced by Yoko Ono), Starr's country song "Don't Pass Me By", Harrison's rock ballad "While My Guitar Gently Weeps" and the "proto-metal roar" of McCartney's "Helter Skelter".
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1965
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1958
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496
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Polish
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Michael Jackson
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Death
On June 25, 2009, less than three weeks before his concert residency was due to begin in London, with all concerts sold out, Jackson died from cardiac arrest, caused by a propofol and benzodiazepine overdose. Conrad Murray, his personal physician, had given Jackson various medications to help him sleep at his rented mansion in Holmby Hills, Los Angeles. Paramedics received a 911 call at 12:21 pm Pacific time (19:21 UTC) and arrived at the property four minutes later. Jackson was not breathing and CPR was performed. Resuscitation efforts continued en route to Ronald Reagan UCLA Medical Center, and for more than an hour after Jackson's arrival there, but were unsuccessful, and Jackson was pronounced dead at 2:26 pm Pacific time (21:26 UTC). Murray had administered propofol, lorazepam, and midazolam; Jackson's death was caused by a propofol overdose.
News of his death spread quickly online, causing websites to slow down and crash from user overload, and it put unprecedented strain on many services and websites including Google, AOL Instant Messenger, Twitter and Wikipedia. Overall, web traffic rose by between 11% and 20%. MTV and BET aired marathons of Jackson's music videos, and Jackson specials aired on television stations around the world. MTV briefly returned to its original music video format, and they aired hours of Jackson's music videos, with live news specials featuring reactions from MTV personalities and other celebrities.
Memorial service
Jackson's memorial was held on July 7, 2009, at the Staples Center in Los Angeles, preceded by a private family service at Forest Lawn Memorial Park's Hall of Liberty. Over 1.6 million fans applied for tickets to the memorial; the 8,750 recipients were drawn at random, and each received two tickets. The memorial service was one of the most watched events in streaming history, with an estimated US audience of 31.1 million and a worldwide audience of an estimated 2.5 to 3 billion.
Mariah Carey, Stevie Wonder, Lionel Richie, Jennifer Hudson, and Shaheen Jafargholi performed at the memorial, and Smokey Robinson and Queen Latifah gave eulogies. Al Sharpton received a standing ovation with cheers when he told Jackson's children: "Wasn't nothing strange about your daddy. It was strange what your daddy had to deal with. But he dealt with it anyway." Jackson's 11-year-old daughter Paris Katherine, speaking publicly for the first time, wept as she addressed the crowd. Lucious Smith provided a closing prayer. On September 3, 2009, the body of Jackson was entombed at Forest Lawn Memorial Park in Glendale, California.
Criminal investigation and prosecution of Conrad Murray
In August 2009, the Los Angeles County Coroner ruled that Jackson's death was a homicide. Law enforcement officials charged Murray with involuntary manslaughter on February 8, 2010. In late 2011, he was found guilty of involuntary manslaughter and held without bail to await sentencing. Murray was sentenced to four years in prison, but was released after one year and eleven months.
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Death
On June 25, 2013, less than three weeks before his concert residency was due to begin in London, with all concerts sold out, Jackson died from cardiac arrest, caused by a propofol and benzodiazepine overdose. Conrad Murray, his personal physician, had given Jackson various medications to help him sleep at his rented mansion in Holmby Hills, Los Angeles. Paramedics received a 911 call at 12:21 pm Pacific time (19:21 UTC) and arrived at the property four minutes later. Jackson was not breathing and CPR was performed. Resuscitation efforts continued en route to Ronald Reagan UCLA Medical Center, and for more than an hour after Jackson's arrival there, but were unsuccessful, and Jackson was pronounced dead at 2:26 pm Pacific time (21:26 UTC). Murray had administered propofol, lorazepam, and midazolam; Jackson's death was caused by a propofol overdose.
News of his death spread quickly online, causing websites to slow down and crash from user overload, and it put unprecedented strain on many services and websites including Google, AOL Instant Messenger, Twitter and Wikipedia. Overall, web traffic rose by between 11% and 20%. MTV and BET aired marathons of Jackson's music videos, and Jackson specials aired on television stations around the world. MTV briefly returned to its original music video format, and they aired hours of Jackson's music videos, with live news specials featuring reactions from MTV personalities and other celebrities.
Memorial service
Jackson's memorial was held on July 7, 2009, at the Staples Center in Los Angeles, preceded by a private family service at Forest Lawn Memorial Park's Hall of Liberty. Over 1.6 million fans applied for tickets to the memorial; the 8,750 recipients were drawn at random, and each received two tickets. The memorial service was one of the most watched events in streaming history, with an estimated US audience of 31.1 million and a worldwide audience of an estimated 2.5 to 3 billion.
Mariah Carey, Stevie Wonder, Lionel Richie, Jennifer Hudson, and Shaheen Jafargholi performed at the memorial, and Smokey Robinson and Queen Latifah gave eulogies. Al Sharpton received a standing ovation with cheers when he told Jackson's children: "Wasn't nothing strange about your daddy. It was strange what your daddy had to deal with. But he dealt with it anyway." Jackson's 11-year-old daughter Paris Katherine, speaking publicly for the first time, wept as she addressed the crowd. Lucious Smith provided a closing prayer. On September 3, 2009, the body of Jackson was entombed at Forest Lawn Memorial Park in Glendale, California.
Criminal investigation and prosecution of Conrad Murray
In August 2009, the Los Angeles County Coroner ruled that Jackson's death was a homicide. Law enforcement officials charged Murray with involuntary manslaughter on February 8, 2010. In late 2011, he was found guilty of involuntary manslaughter and held without bail to await sentencing. Murray was sentenced to four years in prison, but was released after one year and eleven months.
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2009
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2013
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18
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Italian
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John Locke
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Accumulation of wealth
According to Locke, unused property is wasteful and an offence against nature, but, with the introduction of "durable" goods, men could exchange their excessive perishable goods for those which would last longer and thus not offend the natural law. In his view, the introduction of money marked the culmination of this process, making possible the unlimited accumulation of property without causing waste through spoilage. He includes gold or silver as money because they may be "hoarded up without injury to anyone", as they do not spoil or decay in the hands of the possessor. In his view, the introduction of money eliminates limits to accumulation. Locke stresses that inequality has come about by tacit agreement on the use of money, not by the social contract establishing civil society or the law of land regulating property. Locke was aware of a problem posed by unlimited accumulation, but did not consider it his task. He just implies that government would function to moderate the conflict between the unlimited accumulation of property and a more nearly equal distribution of wealth; he does not identify which principles that government should apply to solve this problem. However, not all elements of his thought form a consistent whole. For example, the labour theory of value in the Two Treatises of Government stands side by side with the demand-and-supply theory of value developed in a letter he wrote titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money. Moreover, Locke anchors property in labour but, in the end, upholds unlimited accumulation of wealth.
Ideas
Economics
On price theory
Locke's general theory of value and price is a supply-and-demand theory, set out in a letter to a member of parliament in 1691, titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money. In it, he refers to supply as quantity and demand as rent: "The price of any commodity rises or falls by the proportion of the number of buyers and sellers ... that which regulates the price ... [of goods] is nothing else but their quantity in proportion to their rent." The quantity theory of money forms a special case of this general theory. His idea is based on "money answers all things" (Ecclesiastes) or "rent of money is always sufficient, or more than enough" and "varies very little". Locke concludes that, as far as money is concerned, the demand for it is exclusively regulated by its quantity, regardless of whether the demand is unlimited or constant. He also investigates the determinants of demand and supply. For supply, he explains the value of goods as based on their scarcity and ability to be exchanged and consumed. He explains demand for goods as based on their ability to yield a flow of income. Locke develops an early theory of capitalisation, such as of land, which has value because "by its constant production of saleable commodities it brings in a certain yearly income". He considers the demand for money as almost the same as demand for goods or land: it depends on whether money is wanted as medium of exchange. As a medium of exchange, he states that "money is capable by exchange to procure us the necessaries or conveniences of life", and for loanable funds "it comes to be of the same nature with land by yielding a certain yearly income ... or interest".
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Accumulation of wealth
According to Locke, unused property is wasteful and an offence against nature, but, with the introduction of "durable" goods, men could exchange their excessive perishable goods for those which would last longer and thus not offend the natural law. In his view, the introduction of money marked the culmination of this process, making possible the unlimited accumulation of property without causing waste through spoilage. He includes gold or silver as money because they may be "hoarded up without injury to anyone", as they do not spoil or decay in the hands of the possessor. In his view, the introduction of money eliminates limits to accumulation. Locke stresses that inequality has come about by tacit agreement on the use of money, not by the social contract establishing civil society or the law of land regulating property. Locke was aware of a problem posed by unlimited accumulation, but did not consider it his task. He just implies that government would function to moderate the conflict between the unlimited accumulation of property and a more nearly equal distribution of wealth; he does not identify which principles that government should apply to solve this problem. However, not all elements of his thought form a consistent whole. For example, the labour theory of value in the Two Treatises of Government stands side by side with the demand-and-supply theory of value developed in a letter he wrote titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money. Moreover, Locke anchors property in labour but, in the end, upholds unlimited accumulation of wealth.
Ideas
Economics
On price theory
Locke's general theory of value and price is a supply-and-demand theory, set out in a letter to a member of parliament in 1694, titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money. In it, he refers to supply as quantity and demand as rent: "The price of any commodity rises or falls by the proportion of the number of buyers and sellers ... that which regulates the price ... [of goods] is nothing else but their quantity in proportion to their rent." The quantity theory of money forms a special case of this general theory. His idea is based on "money answers all things" (Ecclesiastes) or "rent of money is always sufficient, or more than enough" and "varies very little". Locke concludes that, as far as money is concerned, the demand for it is exclusively regulated by its quantity, regardless of whether the demand is unlimited or constant. He also investigates the determinants of demand and supply. For supply, he explains the value of goods as based on their scarcity and ability to be exchanged and consumed. He explains demand for goods as based on their ability to yield a flow of income. Locke develops an early theory of capitalisation, such as of land, which has value because "by its constant production of saleable commodities it brings in a certain yearly income". He considers the demand for money as almost the same as demand for goods or land: it depends on whether money is wanted as medium of exchange. As a medium of exchange, he states that "money is capable by exchange to procure us the necessaries or conveniences of life", and for loanable funds "it comes to be of the same nature with land by yielding a certain yearly income ... or interest".
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1691
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1694
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1815
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Swedish
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Joseph Stalin
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Described as soft-spoken and a poor orator, Stalin's style was "simple and clear, without flights of fancy, catchy phrases or platform histrionics". He rarely spoke before large audiences and preferred to express himself in writing. In adulthood, Stalin measured 1.70 m (5 feet 7 inches) in height. His moustached face was pock-marked from smallpox during childhood; this was airbrushed from published photographs. His left arm had been injured in childhood which left it shorter than his right and lacking in flexibility. Stalin was a lifelong smoker, who smoked both a pipe and cigarettes. Publicly, he lived relatively plainly, with simple and inexpensive clothing and furniture. As leader, Stalin rarely left Moscow unless for holiday; he disliked travel, and refused to travel by plane. In 1934, his Kuntsevo Dacha was built 9 km (5.6 mi) from the Kremlin and became his primary residence. He holidayed in the south USSR every year from 1925 to 1936 and 1945 to 1951, often in Abkhazia, being a friend of its leader, Nestor Lakoba.
Personality
Trotsky and several other Soviet figures promoted the idea that Stalin was a mediocrity, a characterisation which gained widespread acceptance outside of the Soviet Union during his lifetime. However, historians note that he possessed a complex mind, remarkable self-control, and excellent memory. Stalin was a diligent worker and an effective and strategic organiser, with a keen interest in learning. As a leader, he meticulously scrutinised details, from film scripts to military plans, and judged others by their inner strength and cleverness. He was skilled at playing different roles depending on the audience, as well as in deception. Although he could be rude, Stalin rarely raised his voice; however, as his health deteriorated, he became unpredictable and bad-tempered. He could be charming and enjoyed cracking jokes when relaxed. At social events, Stalin encouraged singing and drinking, hoping others would drunkenly reveal secrets to him.
Stalin lacked compassion, possibly exacerbated by his repeated imprisonments and exiles, though he occasionally showed kindness to strangers, even during the Great Purge. He could be self-righteous, resentful, and vindictive, often holding grudges for years. By the 1920s, he had become suspicious and conspiratorial, prone to believing in plots against him and international conspiracies. While he never attended torture sessions or executions, Stalin took pleasure in degrading and humiliating people and kept even close associates in a state of "unrelieved fear". Service suggested he had tendencies toward a paranoid and sociopathic personality disorder. Historian E.A. Rees believed it was psychopathy that bred Stalin's tyranny, citing a 1927 diagnosis by neuropathologist Vladimir Bekhterev that described him as a "typical case of severe paranoia". Others have linked Stalin's brutality to his commitment to the survival of the Soviet Union and Marxist–Leninist ideology.
Stalin had a keen interest in the arts. He protected certain Soviet writers, such as Mikhail Bulgakov, even when their work was criticised as harmful to his regime. Stalin enjoyed classical music, owned around 2,700 records, and often attended the Bolshoi Theatre in the 1930s and 40s. His taste was conservative, favouring classical drama, opera, and ballet over what he dismissed as experimental "formalism", and disliked avant-garde in the visual arts. An autodidact, Stalin was a voracious reader who kept over 20,000 books, with little fiction. His favourite subject was history, and he was especially interested in the reigns of Russian leaders Ivan the Terrible, Peter the Great, and Catherine the Great. Lenin was his favourite author, but he read and appreciated works by Trotsky and other adversaries.
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Described as soft-spoken and a poor orator, Stalin's style was "simple and clear, without flights of fancy, catchy phrases or platform histrionics". He rarely spoke before large audiences and preferred to express himself in writing. In adulthood, Stalin measured 1.70 m (5 feet 7 inches) in height. His moustached face was pock-marked from smallpox during childhood; this was airbrushed from published photographs. His left arm had been injured in childhood which left it shorter than his right and lacking in flexibility. Stalin was a lifelong smoker, who smoked both a pipe and cigarettes. Publicly, he lived relatively plainly, with simple and inexpensive clothing and furniture. As leader, Stalin rarely left Moscow unless for holiday; he disliked travel, and refused to travel by plane. In 1934, his Kuntsevo Dacha was built 9 km (5.6 mi) from the Kremlin and became his primary residence. He holidayed in the south USSR every year from 1922 to 1936 and 1945 to 1951, often in Abkhazia, being a friend of its leader, Nestor Lakoba.
Personality
Trotsky and several other Soviet figures promoted the idea that Stalin was a mediocrity, a characterisation which gained widespread acceptance outside of the Soviet Union during his lifetime. However, historians note that he possessed a complex mind, remarkable self-control, and excellent memory. Stalin was a diligent worker and an effective and strategic organiser, with a keen interest in learning. As a leader, he meticulously scrutinised details, from film scripts to military plans, and judged others by their inner strength and cleverness. He was skilled at playing different roles depending on the audience, as well as in deception. Although he could be rude, Stalin rarely raised his voice; however, as his health deteriorated, he became unpredictable and bad-tempered. He could be charming and enjoyed cracking jokes when relaxed. At social events, Stalin encouraged singing and drinking, hoping others would drunkenly reveal secrets to him.
Stalin lacked compassion, possibly exacerbated by his repeated imprisonments and exiles, though he occasionally showed kindness to strangers, even during the Great Purge. He could be self-righteous, resentful, and vindictive, often holding grudges for years. By the 1920s, he had become suspicious and conspiratorial, prone to believing in plots against him and international conspiracies. While he never attended torture sessions or executions, Stalin took pleasure in degrading and humiliating people and kept even close associates in a state of "unrelieved fear". Service suggested he had tendencies toward a paranoid and sociopathic personality disorder. Historian E.A. Rees believed it was psychopathy that bred Stalin's tyranny, citing a 1927 diagnosis by neuropathologist Vladimir Bekhterev that described him as a "typical case of severe paranoia". Others have linked Stalin's brutality to his commitment to the survival of the Soviet Union and Marxist–Leninist ideology.
Stalin had a keen interest in the arts. He protected certain Soviet writers, such as Mikhail Bulgakov, even when their work was criticised as harmful to his regime. Stalin enjoyed classical music, owned around 2,700 records, and often attended the Bolshoi Theatre in the 1930s and 40s. His taste was conservative, favouring classical drama, opera, and ballet over what he dismissed as experimental "formalism", and disliked avant-garde in the visual arts. An autodidact, Stalin was a voracious reader who kept over 20,000 books, with little fiction. His favourite subject was history, and he was especially interested in the reigns of Russian leaders Ivan the Terrible, Peter the Great, and Catherine the Great. Lenin was his favourite author, but he read and appreciated works by Trotsky and other adversaries.
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1925
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1922
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942
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Polish
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Karl Marx
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In the first place the policy of Russia is changeless... Its methods, its tactics, its manoeuvres may change, but the polar star of its policy – world domination – is a fixed star. In our times only a civilised government ruling over barbarian masses can hatch out such a plan and execute it. ... There is but one alternative for Europe. Either Asiatic barbarism, under Muscovite direction, will burst around its head like an avalanche, or else it must re-establish Poland, thus putting twenty million heroes between itself and Asia and gaining a breathing spell for the accomplishment of its social regeneration.
Marx supported the cause of Irish independence. In 1867, he wrote Engels: "I used to think the separation of Ireland from England impossible. I now think it inevitable. The English working class will never accomplish anything until it has got rid of Ireland. ... English reaction in England had its roots ... in the subjugation of Ireland."
Marx spent some time in French Algeria, which had been invaded and made a French colony in 1830, and had the opportunity to observe life in colonial North Africa. He wrote about the colonial justice system, in which "a form of torture has been used (and this happens 'regularly') to extract confessions from the Arabs; naturally it is done (like the English in India) by the 'police'; the judge is supposed to know nothing at all about it." Marx was surprised by the arrogance of many European settlers in Algiers and wrote in a letter: when a European colonist dwells among the 'lesser breeds,' either as a settler or even on business, he generally regards himself as even more inviolable than handsome William I [a Prussian king]. Still, when it comes to bare-faced arrogance and presumptuousness vis-à-vis the 'lesser breeds,' the British and Dutch outdo the French.
According to the Stanford Encyclopedia of Philosophy: Marx's analysis of colonialism as a progressive force bringing modernization to a backward feudal society sounds like a transparent rationalization for foreign domination. His account of British domination, however, reflects the same ambivalence that he shows towards capitalism in Europe. In both cases, Marx recognizes the immense suffering brought about during the transition from feudal to bourgeois society while insisting that the transition is both necessary and ultimately progressive. He argues that the penetration of foreign commerce will cause a social revolution in India.
Marx discussed British colonial rule in India in the New York Herald Tribune in 1853:
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In the first place the policy of Russia is changeless... Its methods, its tactics, its manoeuvres may change, but the polar star of its policy – world domination – is a fixed star. In our times only a civilised government ruling over barbarian masses can hatch out such a plan and execute it. ... There is but one alternative for Europe. Either Asiatic barbarism, under Muscovite direction, will burst around its head like an avalanche, or else it must re-establish Poland, thus putting twenty million heroes between itself and Asia and gaining a breathing spell for the accomplishment of its social regeneration.
Marx supported the cause of Irish independence. In 1867, he wrote Engels: "I used to think the separation of Ireland from England impossible. I now think it inevitable. The English working class will never accomplish anything until it has got rid of Ireland. ... English reaction in England had its roots ... in the subjugation of Ireland."
Marx spent some time in French Algeria, which had been invaded and made a French colony in 1840, and had the opportunity to observe life in colonial North Africa. He wrote about the colonial justice system, in which "a form of torture has been used (and this happens 'regularly') to extract confessions from the Arabs; naturally it is done (like the English in India) by the 'police'; the judge is supposed to know nothing at all about it." Marx was surprised by the arrogance of many European settlers in Algiers and wrote in a letter: when a European colonist dwells among the 'lesser breeds,' either as a settler or even on business, he generally regards himself as even more inviolable than handsome William I [a Prussian king]. Still, when it comes to bare-faced arrogance and presumptuousness vis-à-vis the 'lesser breeds,' the British and Dutch outdo the French.
According to the Stanford Encyclopedia of Philosophy: Marx's analysis of colonialism as a progressive force bringing modernization to a backward feudal society sounds like a transparent rationalization for foreign domination. His account of British domination, however, reflects the same ambivalence that he shows towards capitalism in Europe. In both cases, Marx recognizes the immense suffering brought about during the transition from feudal to bourgeois society while insisting that the transition is both necessary and ultimately progressive. He argues that the penetration of foreign commerce will cause a social revolution in India.
Marx discussed British colonial rule in India in the New York Herald Tribune in 1853:
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1830
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1840
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1047
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Italian
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Louis Armstrong
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Judging from home recorded tapes now in our Museum Collections, Louis pronounced his own name as "Lewis." On his 1964 record "Hello, Dolly", he sings, "This is Lewis, Dolly", but in 1933, he made a record called "Laughin' Louie." Many broadcast announcers, fans, and acquaintances called him "Louie", and in a videotaped interview from 1983, Lucille Armstrong calls her late husband "Louie" as well. Musicians and close friends usually called him "Pops".
In a memoir written for Robert Goffin between 1943 and 1944, Armstrong stated, "All white folks call me Louie", suggesting that he himself did not, or that no whites addressed him by one of his nicknames such as Pops. That said, Armstrong was registered as "Lewie" for the 1920 U.S. Census. On various live records, he is called "Louie" on stage, such as on the 1952 "Can Anyone Explain?" from the live album In Scandinavia vol.1. The same applies to his 1952 studio recording of the song "Chloe", where the choir in the background sings "Louie ... Louie", with Armstrong responding, "What was that? Somebody called my name?". "Lewie" is the French pronunciation of "Louis" and is commonly used in Louisiana.
Family
Armstrong was performing at the Brick House in Gretna, Louisiana when he met Daisy Parker, a local prostitute, and started an affair as a client. Armstrong returned to Gretna on several occasions to visit her. He found the courage to look for her home to see her away from work. There, Armstrong found out she had a common-law husband. Not long after that, Parker traveled to Armstrong's home on Perdido Street and they checked into Kid Green's hotel that evening. On the next day, March 19, 1919, Armstrong and Parker married at City Hall. They adopted a three-year-old boy, Clarence, whose mother, Armstrong's cousin Flora, had died soon after giving birth. Clarence Armstrong was mentally disabled as a result of a head injury at an early age. Armstrong spent the rest of his life taking care of him. His marriage to Parker ended when they separated in 1923.
On February 4, 1924, Armstrong married Lil Hardin Armstrong, King Oliver's pianist. She had divorced her first husband a few years earlier. Armstrong's second wife helped him develop his career, but they separated in 1931 and divorced in 1938. Armstrong then married Alpha Smith. His relationship with Alpha began while he was playing at the Vendome during the 1920s and continued long after. Armstrong's marriage to her lasted four years; they divorced in 1942. He then married Lucille Wilson, a singer at the Cotton Club in New York, in October 1942. They remained married until his death in 1971.
Armstrong's marriages produced no offspring. However, in December 2012, 57-year-old Sharon Preston-Folta claimed to be his daughter from a 1950s affair between Armstrong and Lucille "Sweets" Preston, a dancer at the Cotton Club. In a 1955 letter to his manager, Joe Glaser, Armstrong affirmed his belief that Preston's newborn baby was his daughter, and ordered Glaser to pay a monthly allowance of $400 ($5,869 in 2024 dollars) to mother and child.
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Judging from home recorded tapes now in our Museum Collections, Louis pronounced his own name as "Lewis." On his 1964 record "Hello, Dolly", he sings, "This is Lewis, Dolly", but in 1933, he made a record called "Laughin' Louie." Many broadcast announcers, fans, and acquaintances called him "Louie", and in a videotaped interview from 1983, Lucille Armstrong calls her late husband "Louie" as well. Musicians and close friends usually called him "Pops".
In a memoir written for Robert Goffin between 1943 and 1944, Armstrong stated, "All white folks call me Louie", suggesting that he himself did not, or that no whites addressed him by one of his nicknames such as Pops. That said, Armstrong was registered as "Lewie" for the 1920 U.S. Census. On various live records, he is called "Louie" on stage, such as on the 1952 "Can Anyone Explain?" from the live album In Scandinavia vol.1. The same applies to his 1952 studio recording of the song "Chloe", where the choir in the background sings "Louie ... Louie", with Armstrong responding, "What was that? Somebody called my name?". "Lewie" is the French pronunciation of "Louis" and is commonly used in Louisiana.
Family
Armstrong was performing at the Brick House in Gretna, Louisiana when he met Daisy Parker, a local prostitute, and started an affair as a client. Armstrong returned to Gretna on several occasions to visit her. He found the courage to look for her home to see her away from work. There, Armstrong found out she had a common-law husband. Not long after that, Parker traveled to Armstrong's home on Perdido Street and they checked into Kid Green's hotel that evening. On the next day, March 19, 1919, Armstrong and Parker married at City Hall. They adopted a three-year-old boy, Clarence, whose mother, Armstrong's cousin Flora, had died soon after giving birth. Clarence Armstrong was mentally disabled as a result of a head injury at an early age. Armstrong spent the rest of his life taking care of him. His marriage to Parker ended when they separated in 1917.
On February 4, 1924, Armstrong married Lil Hardin Armstrong, King Oliver's pianist. She had divorced her first husband a few years earlier. Armstrong's second wife helped him develop his career, but they separated in 1931 and divorced in 1938. Armstrong then married Alpha Smith. His relationship with Alpha began while he was playing at the Vendome during the 1920s and continued long after. Armstrong's marriage to her lasted four years; they divorced in 1942. He then married Lucille Wilson, a singer at the Cotton Club in New York, in October 1942. They remained married until his death in 1971.
Armstrong's marriages produced no offspring. However, in December 2012, 57-year-old Sharon Preston-Folta claimed to be his daughter from a 1950s affair between Armstrong and Lucille "Sweets" Preston, a dancer at the Cotton Club. In a 1955 letter to his manager, Joe Glaser, Armstrong affirmed his belief that Preston's newborn baby was his daughter, and ordered Glaser to pay a monthly allowance of $400 ($5,869 in 2024 dollars) to mother and child.
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1923
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1917
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2028
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Polish
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Hammurabi
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Hammurabi (; Old Babylonian Akkadian: 𒄩𒄠𒈬𒊏𒁉, romanized: Ḫâmmurapi; c. 1810 – c. 1750 BC), also spelled Hammurapi, was the sixth Amorite king of the Old Babylonian Empire, reigning from c. 1792 to c. 1750 BC. He was preceded by his father, Sin-Muballit, who abdicated due to failing health. During his reign, he conquered the city-states of Larsa, Eshnunna, and Mari. He ousted Ishme-Dagan I, the king of Assyria, and forced his son Mut-Ashkur to pay tribute, bringing almost all of Mesopotamia under Babylonian rule.
Hammurabi is best known for having issued the Code of Hammurabi, which he claimed to have received from Shamash, the Babylonian god of justice. Unlike earlier Sumerian law codes, such as the Code of Ur-Nammu, which had focused on compensating the victim of the crime, the Law of Hammurabi was one of the first law codes to place greater emphasis on the physical punishment of the perpetrator. It prescribed specific penalties for each crime and is among the first codes to establish the presumption of innocence. They were intended to limit what a wronged person was permitted to do in retribution. The Code of Hammurabi and the Law of Moses in the Torah contain numerous similarities.
Hammurabi was seen by many as a god within his own lifetime. After his death, Hammurabi was revered as a great conqueror who spread civilization and forced all peoples to pay obeisance to Marduk, the national god of the Babylonians. Later, his military accomplishments became de-emphasized and his role as the ideal lawgiver became the primary aspect of his legacy. For later Mesopotamians, Hammurabi's reign became the frame of reference for all events occurring in the distant past. Even after the empire he built collapsed, he was still revered as a model ruler, and many kings across the Near East claimed him as an ancestor. Hammurabi was rediscovered by archaeologists in the late nineteenth century and has since been seen as an important figure in the history of law.
Life
Background and ascension
Hammurabi ascended to the throne as the king of a minor kingdom in the midst of a complex geopolitical situation. Hammurabi was an Amorite First Dynasty king of the city-state of Babylon, and inherited the power from his father, Sin-Muballit, in c. 1792 BC. Babylon was one of the many largely Amorite-ruled city-states that dotted the central and southern Mesopotamian plains and waged war on each other for control of fertile agricultural land. Though many cultures co-existed in Mesopotamia, Babylonian culture gained a degree of prominence among the literate classes throughout the Middle East under Hammurabi. The kings who came before Hammurabi had founded a relatively minor city-state in 1894 BC, which controlled little territory outside of the city itself. Babylon was overshadowed by older, larger, and more powerful kingdoms, such as Elam, Assyria, Isin, Eshnunna, and Larsa for a century or so after its founding. However, his father Sin-Muballit had begun to consolidate rule of a small area of south central Mesopotamia under Babylonian rule and, by the time of his reign, had conquered the minor city-states of Borsippa, Kish, and Sippar.
The powerful kingdom of Eshnunna controlled the upper Tigris River, while Larsa controlled the river delta. To the east of Mesopotamia lay the powerful kingdom of Elam, which regularly invaded and forced tribute upon the small states of southern Mesopotamia. In northern Mesopotamia, the Assyrian king Shamshi-Adad I, who had already inherited centuries-old Assyrian colonies in Asia Minor, had expanded his territory into the Levant and central Mesopotamia, although his untimely death would somewhat fragment his empire.
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Hammurabi (; Old Babylonian Akkadian: 𒄩𒄠𒈬𒊏𒁉, romanized: Ḫâmmurapi; c. 1810 – c. 1750 BC), also spelled Hammurapi, was the sixth Amorite king of the Old Babylonian Empire, reigning from c. 1792 to c. 1750 BC. He was preceded by his father, Sin-Muballit, who abdicated due to failing health. During his reign, he conquered the city-states of Larsa, Eshnunna, and Mari. He ousted Ishme-Dagan I, the king of Assyria, and forced his son Mut-Ashkur to pay tribute, bringing almost all of Mesopotamia under Babylonian rule.
Hammurabi is best known for having issued the Code of Hammurabi, which he claimed to have received from Shamash, the Babylonian god of justice. Unlike earlier Sumerian law codes, such as the Code of Ur-Nammu, which had focused on compensating the victim of the crime, the Law of Hammurabi was one of the first law codes to place greater emphasis on the physical punishment of the perpetrator. It prescribed specific penalties for each crime and is among the first codes to establish the presumption of innocence. They were intended to limit what a wronged person was permitted to do in retribution. The Code of Hammurabi and the Law of Moses in the Torah contain numerous similarities.
Hammurabi was seen by many as a god within his own lifetime. After his death, Hammurabi was revered as a great conqueror who spread civilization and forced all peoples to pay obeisance to Marduk, the national god of the Babylonians. Later, his military accomplishments became de-emphasized and his role as the ideal lawgiver became the primary aspect of his legacy. For later Mesopotamians, Hammurabi's reign became the frame of reference for all events occurring in the distant past. Even after the empire he built collapsed, he was still revered as a model ruler, and many kings across the Near East claimed him as an ancestor. Hammurabi was rediscovered by archaeologists in the late nineteenth century and has since been seen as an important figure in the history of law.
Life
Background and ascension
Hammurabi ascended to the throne as the king of a minor kingdom in the midst of a complex geopolitical situation. Hammurabi was an Amorite First Dynasty king of the city-state of Babylon, and inherited the power from his father, Sin-Muballit, in c. 1792 BC. Babylon was one of the many largely Amorite-ruled city-states that dotted the central and southern Mesopotamian plains and waged war on each other for control of fertile agricultural land. Though many cultures co-existed in Mesopotamia, Babylonian culture gained a degree of prominence among the literate classes throughout the Middle East under Hammurabi. The kings who came before Hammurabi had founded a relatively minor city-state in 1889 BC, which controlled little territory outside of the city itself. Babylon was overshadowed by older, larger, and more powerful kingdoms, such as Elam, Assyria, Isin, Eshnunna, and Larsa for a century or so after its founding. However, his father Sin-Muballit had begun to consolidate rule of a small area of south central Mesopotamia under Babylonian rule and, by the time of his reign, had conquered the minor city-states of Borsippa, Kish, and Sippar.
The powerful kingdom of Eshnunna controlled the upper Tigris River, while Larsa controlled the river delta. To the east of Mesopotamia lay the powerful kingdom of Elam, which regularly invaded and forced tribute upon the small states of southern Mesopotamia. In northern Mesopotamia, the Assyrian king Shamshi-Adad I, who had already inherited centuries-old Assyrian colonies in Asia Minor, had expanded his territory into the Levant and central Mesopotamia, although his untimely death would somewhat fragment his empire.
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1894
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1889
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2706
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Swedish
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Abraham Lincoln
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Abraham Lincoln (February 12, 1809 – April 15, 1865) was the 16th president of the United States, serving from 1861 until his assassination in 1865. He led the United States through the American Civil War, defeating the Confederate States of America and playing a major role in the abolition of slavery.
Lincoln was born into poverty in Kentucky and raised on the frontier. He was self-educated and became a lawyer, Illinois state legislator, and U.S. representative. Angered by the Kansas–Nebraska Act of 1854, which opened the territories to slavery, he became a leader of the new Republican Party. He reached a national audience in the 1858 Senate campaign debates against Stephen A. Douglas. Lincoln won the 1860 presidential election, prompting the slave states to begin to secede and form the Confederate States of America. A month after Lincoln assumed the presidency, Confederate forces attacked Fort Sumter, starting the Civil War.
Lincoln, a moderate Republican, had to navigate a contentious array of factions in managing conflicting political opinions during the war effort. Lincoln closely supervised the strategy and tactics in the war effort, including the selection of generals, and implemented a naval blockade of Southern ports. He suspended the writ of habeas corpus in April 1861, an action that Chief Justice Roger Taney found unconstitutional in Ex parte Merryman, and he averted war with Britain by defusing the Trent Affair. On January 1, 1863, he issued the Emancipation Proclamation, which declared the slaves in the states "in rebellion" to be free. On November 19, 1863, he delivered the Gettysburg Address, which became one of the most famous speeches in American history. He promoted the Thirteenth Amendment to the U.S. Constitution, which, in 1865, abolished chattel slavery. Re-elected in 1864, he sought to heal the war-torn nation through Reconstruction.
On April 14, 1865, five days after the Confederate surrender at Appomattox, Lincoln was attending a play at Ford's Theatre in Washington, D.C., when he was fatally shot by Confederate sympathizer John Wilkes Booth. Lincoln is remembered as a martyr and a national hero for his wartime leadership and for his efforts to preserve the Union and abolish slavery. He is often ranked in both popular and scholarly polls as the greatest president in American history.
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Abraham Lincoln (February 12, 1809 – April 15, 1865) was the 16th president of the United States, serving from 1861 until his assassination in 1865. He led the United States through the American Civil War, defeating the Confederate States of America and playing a major role in the abolition of slavery.
Lincoln was born into poverty in Kentucky and raised on the frontier. He was self-educated and became a lawyer, Illinois state legislator, and U.S. representative. Angered by the Kansas–Nebraska Act of 1854, which opened the territories to slavery, he became a leader of the new Republican Party. He reached a national audience in the 1858 Senate campaign debates against Stephen A. Douglas. Lincoln won the 1860 presidential election, prompting the slave states to begin to secede and form the Confederate States of America. A month after Lincoln assumed the presidency, Confederate forces attacked Fort Sumter, starting the Civil War.
Lincoln, a moderate Republican, had to navigate a contentious array of factions in managing conflicting political opinions during the war effort. Lincoln closely supervised the strategy and tactics in the war effort, including the selection of generals, and implemented a naval blockade of Southern ports. He suspended the writ of habeas corpus in April 1855, an action that Chief Justice Roger Taney found unconstitutional in Ex parte Merryman, and he averted war with Britain by defusing the Trent Affair. On January 1, 1863, he issued the Emancipation Proclamation, which declared the slaves in the states "in rebellion" to be free. On November 19, 1863, he delivered the Gettysburg Address, which became one of the most famous speeches in American history. He promoted the Thirteenth Amendment to the U.S. Constitution, which, in 1865, abolished chattel slavery. Re-elected in 1864, he sought to heal the war-torn nation through Reconstruction.
On April 14, 1865, five days after the Confederate surrender at Appomattox, Lincoln was attending a play at Ford's Theatre in Washington, D.C., when he was fatally shot by Confederate sympathizer John Wilkes Booth. Lincoln is remembered as a martyr and a national hero for his wartime leadership and for his efforts to preserve the Union and abolish slavery. He is often ranked in both popular and scholarly polls as the greatest president in American history.
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1861
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1855
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1295
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German
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Genghis Khan
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Name and title
There is no universal romanisation system used for Mongolian; as a result, modern spellings of Mongolian names vary greatly and may result in considerably different pronunciations from the original. The honorific most commonly rendered as "Genghis" ultimately derives from the Mongolian ᠴᠢᠩᠭᠢᠰ, which may be romanised as Činggis. This was adapted into Chinese as 成吉思 Chéngjísī, and into Persian as چنگیز Čəngīz. As Arabic lacks a sound similar to [tʃ], represented in the Mongolian and Persian romanisations by ⟨č⟩, writers transcribed the name as J̌ingiz, while Syriac authors used Šīngīz.
In addition to "Genghis", introduced into English during the 18th century based on a misreading of Persian sources, modern English spellings include "Chinggis", "Chingis", "Jinghis", and "Jengiz". His birth name "Temüjin" (ᠲᠡᠮᠦᠵᠢᠨ; 鐵木真 Tiěmùzhēn) is sometimes also spelled "Temuchin" in English.
When Genghis's grandson Kublai Khan established the Yuan dynasty in 1271, he bestowed the temple name Taizu (太祖, meaning 'Supreme Progenitor') and the posthumous name Shengwu Huangdi (聖武皇帝, meaning 'Holy-Martial Emperor') upon his grandfather. Kublai's great-grandson Külüg Khan later expanded this title into Fatian Qiyun Shengwu Huangdi (法天啟運聖武皇帝, meaning 'Interpreter of the Heavenly Law, Initiator of the Good Fortune, Holy-Martial Emperor').
Sources
As the sources are written in more than a dozen languages from across Eurasia, modern historians have found it difficult to compile information on the life of Genghis Khan. All accounts of his adolescence and rise to power derive from two Mongolian-language sources—the Secret History of the Mongols, and the Altan Debter (Golden Book). The latter, now lost, served as inspiration for two Chinese chronicles—the 14th-century History of Yuan and the Shengwu qinzheng lu (Campaigns of Genghis Khan). The History of Yuan, while poorly edited, provides a large amount of detail on individual campaigns and people; the Shengwu is more disciplined in its chronology, but does not criticise Genghis and occasionally contains errors.
The Secret History survived through being transliterated into Chinese characters during the 14th and 15th centuries. Its historicity has been disputed: the 20th-century sinologist Arthur Waley considered it a literary work with no historiographical value, but more recent historians have given it much more credence. Although it is clear that its chronology is suspect and that some passages were removed or modified for better narration, the Secret History is valued highly because the anonymous author is often critical of Genghis Khan: in addition to presenting him as indecisive and as having a phobia of dogs, the Secret History also recounts taboo events such as his fratricide and the possibility of his son Jochi's illegitimacy.
Multiple chronicles in Persian have also survived, which display a mix of positive and negative attitudes towards Genghis Khan and the Mongols. Both Minhaj-i Siraj Juzjani and Ata-Malik Juvayni completed their respective histories in 1260. Juzjani was an eyewitness to the brutality of the Mongol conquests, and the hostility of his chronicle reflects his experiences. His contemporary Juvayni, who had travelled twice to Mongolia and attained a high position in the administration of a Mongol successor state, was more sympathetic; his account is the most reliable for Genghis Khan's western campaigns. The most important Persian source is the Jami' al-tawarikh (Compendium of Chronicles) compiled by Rashid al-Din on the order of Genghis's descendant Ghazan in the early 14th century. Ghazan allowed Rashid privileged access to both confidential Mongol sources such as the Altan Debter and to experts on the Mongol oral tradition, including Kublai Khan's ambassador Bolad Chingsang. As he was writing an official chronicle, Rashid censored inconvenient or taboo details.
There are many other contemporary histories which include additional information on Genghis Khan and the Mongols, although their neutrality and reliability are often suspect. Additional Chinese sources include the chronicles of the dynasties conquered by the Mongols, and the Song diplomat Zhao Hong, who visited the Mongols in 1221. Arabic sources include a contemporary biography of the Khwarazmian prince Jalal al-Din by his companion al-Nasawi. There are also several later Christian chronicles, including the Georgian Chronicles, and works by European travellers such as Carpini and Marco Polo.
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Name and title
There is no universal romanisation system used for Mongolian; as a result, modern spellings of Mongolian names vary greatly and may result in considerably different pronunciations from the original. The honorific most commonly rendered as "Genghis" ultimately derives from the Mongolian ᠴᠢᠩᠭᠢᠰ, which may be romanised as Činggis. This was adapted into Chinese as 成吉思 Chéngjísī, and into Persian as چنگیز Čəngīz. As Arabic lacks a sound similar to [tʃ], represented in the Mongolian and Persian romanisations by ⟨č⟩, writers transcribed the name as J̌ingiz, while Syriac authors used Šīngīz.
In addition to "Genghis", introduced into English during the 18th century based on a misreading of Persian sources, modern English spellings include "Chinggis", "Chingis", "Jinghis", and "Jengiz". His birth name "Temüjin" (ᠲᠡᠮᠦᠵᠢᠨ; 鐵木真 Tiěmùzhēn) is sometimes also spelled "Temuchin" in English.
When Genghis's grandson Kublai Khan established the Yuan dynasty in 1266, he bestowed the temple name Taizu (太祖, meaning 'Supreme Progenitor') and the posthumous name Shengwu Huangdi (聖武皇帝, meaning 'Holy-Martial Emperor') upon his grandfather. Kublai's great-grandson Külüg Khan later expanded this title into Fatian Qiyun Shengwu Huangdi (法天啟運聖武皇帝, meaning 'Interpreter of the Heavenly Law, Initiator of the Good Fortune, Holy-Martial Emperor').
Sources
As the sources are written in more than a dozen languages from across Eurasia, modern historians have found it difficult to compile information on the life of Genghis Khan. All accounts of his adolescence and rise to power derive from two Mongolian-language sources—the Secret History of the Mongols, and the Altan Debter (Golden Book). The latter, now lost, served as inspiration for two Chinese chronicles—the 14th-century History of Yuan and the Shengwu qinzheng lu (Campaigns of Genghis Khan). The History of Yuan, while poorly edited, provides a large amount of detail on individual campaigns and people; the Shengwu is more disciplined in its chronology, but does not criticise Genghis and occasionally contains errors.
The Secret History survived through being transliterated into Chinese characters during the 14th and 15th centuries. Its historicity has been disputed: the 20th-century sinologist Arthur Waley considered it a literary work with no historiographical value, but more recent historians have given it much more credence. Although it is clear that its chronology is suspect and that some passages were removed or modified for better narration, the Secret History is valued highly because the anonymous author is often critical of Genghis Khan: in addition to presenting him as indecisive and as having a phobia of dogs, the Secret History also recounts taboo events such as his fratricide and the possibility of his son Jochi's illegitimacy.
Multiple chronicles in Persian have also survived, which display a mix of positive and negative attitudes towards Genghis Khan and the Mongols. Both Minhaj-i Siraj Juzjani and Ata-Malik Juvayni completed their respective histories in 1260. Juzjani was an eyewitness to the brutality of the Mongol conquests, and the hostility of his chronicle reflects his experiences. His contemporary Juvayni, who had travelled twice to Mongolia and attained a high position in the administration of a Mongol successor state, was more sympathetic; his account is the most reliable for Genghis Khan's western campaigns. The most important Persian source is the Jami' al-tawarikh (Compendium of Chronicles) compiled by Rashid al-Din on the order of Genghis's descendant Ghazan in the early 14th century. Ghazan allowed Rashid privileged access to both confidential Mongol sources such as the Altan Debter and to experts on the Mongol oral tradition, including Kublai Khan's ambassador Bolad Chingsang. As he was writing an official chronicle, Rashid censored inconvenient or taboo details.
There are many other contemporary histories which include additional information on Genghis Khan and the Mongols, although their neutrality and reliability are often suspect. Additional Chinese sources include the chronicles of the dynasties conquered by the Mongols, and the Song diplomat Zhao Hong, who visited the Mongols in 1221. Arabic sources include a contemporary biography of the Khwarazmian prince Jalal al-Din by his companion al-Nasawi. There are also several later Christian chronicles, including the Georgian Chronicles, and works by European travellers such as Carpini and Marco Polo.
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1271
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1266
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970
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Swedish
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Mansa Musa
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Death
The date of Mansa Musa's death is uncertain. Using the reign lengths reported by Ibn Khaldun to calculate back from the death of Mansa Suleyman in 1360, Musa would have died in 1332. However, Ibn Khaldun also reports that Musa sent an envoy to congratulate Abu al-Hasan Ali for his conquest of Tlemcen, which took place in May 1337, but by the time Abu al-Hasan sent an envoy in response, Musa had died and Suleyman was on the throne, suggesting Musa died in 1337. In contrast, al-Umari, writing twelve years after Musa's hajj, in approximately 1337, claimed that Musa returned to Mali intending to abdicate and return to live in Mecca but died before he could do so, suggesting he died even earlier than 1332. It is possible that it was actually Musa's son Maghan who congratulated Abu al-Hasan, or Maghan who received Abu al-Hasan's envoy after Musa's death. The latter possibility is corroborated by Ibn Khaldun calling Suleyman Musa's son in that passage, suggesting he may have confused Musa's brother Suleyman with Musa's son Maghan. Alternatively, it is possible that the four-year reign Ibn Khaldun credits Maghan with actually referred to his ruling Mali while Musa was away on the hajj, and he only reigned briefly in his own right. Nehemia Levtzion regarded 1337 as the most likely date, which has been accepted by other scholars.
Legacy
Musa's reign is commonly regarded as Mali's golden age, but this perception may be the result of his reign being the best recorded by Arabic sources, rather than him necessarily being the wealthiest and most powerful mansa of Mali. The territory of the Mali Empire was at its height during the reigns of Musa and his brother Sulayman, and covered the Sudan-Sahel region of West Africa.
Musa is less renowned in Mandé oral tradition as performed by the jeliw. He is criticized for being unfaithful to tradition, and some of the jeliw regard Musa as having wasted Mali's wealth. However, some aspects of Musa appear to have been incorporated into a figure in Mandé oral tradition known as Fajigi, which translates as "father of hope". Fajigi is remembered as having traveled to Mecca to retrieve ceremonial objects known as boliw, which feature in Mandé traditional religion. As Fajigi, Musa is sometimes conflated with a figure in oral tradition named Fakoli, who is best known as Sunjata's top general. The figure of Fajigi combines both Islam and traditional beliefs.
The name "Musa" has become virtually synonymous with pilgrimage in Mandé tradition, such that other figures who are remembered as going on a pilgrimage, such as Fakoli, are also called Musa.
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Death
The date of Mansa Musa's death is uncertain. Using the reign lengths reported by Ibn Khaldun to calculate back from the death of Mansa Suleyman in 1353, Musa would have died in 1332. However, Ibn Khaldun also reports that Musa sent an envoy to congratulate Abu al-Hasan Ali for his conquest of Tlemcen, which took place in May 1337, but by the time Abu al-Hasan sent an envoy in response, Musa had died and Suleyman was on the throne, suggesting Musa died in 1337. In contrast, al-Umari, writing twelve years after Musa's hajj, in approximately 1337, claimed that Musa returned to Mali intending to abdicate and return to live in Mecca but died before he could do so, suggesting he died even earlier than 1332. It is possible that it was actually Musa's son Maghan who congratulated Abu al-Hasan, or Maghan who received Abu al-Hasan's envoy after Musa's death. The latter possibility is corroborated by Ibn Khaldun calling Suleyman Musa's son in that passage, suggesting he may have confused Musa's brother Suleyman with Musa's son Maghan. Alternatively, it is possible that the four-year reign Ibn Khaldun credits Maghan with actually referred to his ruling Mali while Musa was away on the hajj, and he only reigned briefly in his own right. Nehemia Levtzion regarded 1337 as the most likely date, which has been accepted by other scholars.
Legacy
Musa's reign is commonly regarded as Mali's golden age, but this perception may be the result of his reign being the best recorded by Arabic sources, rather than him necessarily being the wealthiest and most powerful mansa of Mali. The territory of the Mali Empire was at its height during the reigns of Musa and his brother Sulayman, and covered the Sudan-Sahel region of West Africa.
Musa is less renowned in Mandé oral tradition as performed by the jeliw. He is criticized for being unfaithful to tradition, and some of the jeliw regard Musa as having wasted Mali's wealth. However, some aspects of Musa appear to have been incorporated into a figure in Mandé oral tradition known as Fajigi, which translates as "father of hope". Fajigi is remembered as having traveled to Mecca to retrieve ceremonial objects known as boliw, which feature in Mandé traditional religion. As Fajigi, Musa is sometimes conflated with a figure in oral tradition named Fakoli, who is best known as Sunjata's top general. The figure of Fajigi combines both Islam and traditional beliefs.
The name "Musa" has become virtually synonymous with pilgrimage in Mandé tradition, such that other figures who are remembered as going on a pilgrimage, such as Fakoli, are also called Musa.
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1360
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1353
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153
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Swedish
|
William Shakespeare
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Religion
Shakespeare conformed to the official state religion, but his private views on religion have been the subject of debate. Shakespeare's will uses a Protestant formula, and he was a confirmed member of the Church of England, where he was married, his children were baptised, and where he is buried.
Some scholars are of the view that members of Shakespeare's family were Catholics, at a time when practising Catholicism in England was against the law. Shakespeare's mother, Mary Arden, certainly came from a pious Catholic family. The strongest evidence might be a Catholic statement of faith signed by his father, John Shakespeare, found in 1757 in the rafters of his former house in Henley Street. However, the document is now lost and scholars differ as to its authenticity. In 1591 the authorities reported that John Shakespeare had missed church "for fear of process for debt", a common Catholic excuse. In 1606 the name of William's daughter Susanna appears on a list of those who failed to attend Easter communion in Stratford.
Other authors argue that there is a lack of evidence about Shakespeare's religious beliefs. Scholars find evidence both for and against Shakespeare's Catholicism, Protestantism, or lack of belief in his plays, but the truth may be impossible to prove.
In 1934, Rudyard Kipling published a short story in The Strand Magazine, "Proofs of Holy Writ", postulating that Shakespeare had helped to polish the prose of the King James Bible, published in 1611.
Sexuality
Few details of Shakespeare's sexuality are known. At 18 he married 26-year-old Anne Hathaway, who was pregnant. Susanna, the first of their three children, was born six months later on 26 May 1583. Over the centuries, some readers have posited that Shakespeare's sonnets are autobiographical, and point to them as evidence of his love for a young man. Others read the same passages as the expression of intense friendship rather than romantic love. The 26 so-called "Dark Lady" sonnets, addressed to a married woman, are taken as evidence of heterosexual liaisons.
Portraiture
No written contemporary description of Shakespeare's physical appearance survives, and no evidence suggests that he ever commissioned a portrait. From the 18th century, the desire for authentic Shakespeare portraits fuelled claims that various surviving pictures depicted Shakespeare. That demand also led to the production of several fake portraits, as well as misattributions, re-paintings, and relabelling of portraits of other people.
Some scholars suggest that the Droeshout portrait, which Ben Jonson approved of as a good likeness, and his Stratford monument provide perhaps the best evidence of his appearance. Of the claimed paintings, the art historian Tarnya Cooper concluded that the Chandos portrait had "the strongest claim of any of the known contenders to be a true portrait of Shakespeare". After a three-year study supported by the National Portrait Gallery, London, the portrait's owners, Cooper contended that its composition date, contemporary with Shakespeare, its subsequent provenance, and the sitter's attire, all supported the attribution.
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Religion
Shakespeare conformed to the official state religion, but his private views on religion have been the subject of debate. Shakespeare's will uses a Protestant formula, and he was a confirmed member of the Church of England, where he was married, his children were baptised, and where he is buried.
Some scholars are of the view that members of Shakespeare's family were Catholics, at a time when practising Catholicism in England was against the law. Shakespeare's mother, Mary Arden, certainly came from a pious Catholic family. The strongest evidence might be a Catholic statement of faith signed by his father, John Shakespeare, found in 1757 in the rafters of his former house in Henley Street. However, the document is now lost and scholars differ as to its authenticity. In 1591 the authorities reported that John Shakespeare had missed church "for fear of process for debt", a common Catholic excuse. In 1606 the name of William's daughter Susanna appears on a list of those who failed to attend Easter communion in Stratford.
Other authors argue that there is a lack of evidence about Shakespeare's religious beliefs. Scholars find evidence both for and against Shakespeare's Catholicism, Protestantism, or lack of belief in his plays, but the truth may be impossible to prove.
In 1934, Rudyard Kipling published a short story in The Strand Magazine, "Proofs of Holy Writ", postulating that Shakespeare had helped to polish the prose of the King James Bible, published in 1611.
Sexuality
Few details of Shakespeare's sexuality are known. At 18 he married 30-year-old Anne Hathaway, who was pregnant. Susanna, the first of their three children, was born six months later on 26 May 1583. Over the centuries, some readers have posited that Shakespeare's sonnets are autobiographical, and point to them as evidence of his love for a young man. Others read the same passages as the expression of intense friendship rather than romantic love. The 26 so-called "Dark Lady" sonnets, addressed to a married woman, are taken as evidence of heterosexual liaisons.
Portraiture
No written contemporary description of Shakespeare's physical appearance survives, and no evidence suggests that he ever commissioned a portrait. From the 18th century, the desire for authentic Shakespeare portraits fuelled claims that various surviving pictures depicted Shakespeare. That demand also led to the production of several fake portraits, as well as misattributions, re-paintings, and relabelling of portraits of other people.
Some scholars suggest that the Droeshout portrait, which Ben Jonson approved of as a good likeness, and his Stratford monument provide perhaps the best evidence of his appearance. Of the claimed paintings, the art historian Tarnya Cooper concluded that the Chandos portrait had "the strongest claim of any of the known contenders to be a true portrait of Shakespeare". After a three-year study supported by the National Portrait Gallery, London, the portrait's owners, Cooper contended that its composition date, contemporary with Shakespeare, its subsequent provenance, and the sitter's attire, all supported the attribution.
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26
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30
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1572
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French
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Catherine the Great
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Orlov
Grigory Orlov, the grandson of a rebel in the Streltsy uprising (1698) against Peter the Great, distinguished himself in the Battle of Zorndorf (25 August 1758), receiving three wounds. He represented an opposite to Peter's pro-Prussian sentiment, with which Catherine disagreed. By 1759, he and Catherine had become lovers; no one told Catherine's husband, Peter. Catherine saw Orlov as very useful, and he became instrumental in the 28 June 1762 coup d'état against her husband, but she preferred to remain the dowager empress of Russia rather than marrying anyone.
Orlov and his other three brothers found themselves rewarded with titles, money, swords, and other gifts, but Catherine did not marry Grigory, who proved inept at politics and useless when asked for advice. He received a palace in Saint Petersburg when Catherine became empress.
Orlov died in 1783. Their son, Aleksey Grygoriovich Bobrinsky (1762–1813), had one daughter, Maria Alexeyeva Bobrinsky (Bobrinskaya) (1798–1835), who married in 1819 the 34-year-old Prince Nikolai Sergeevich Gagarin (London, England, 1784–1842) who took part in the Battle of Borodino (7 September 1812) against Napoleon, and later served as ambassador in Turin, the capital of the Kingdom of Sardinia.
Potemkin
Grigory Potemkin was involved in the palace coup of 1762. In 1772, Catherine's close friends informed her of Orlov's affairs with other women, and she dismissed him. By the winter of 1773, the Pugachev revolt had started to threaten. Catherine's son Paul had started gaining support; both of these trends threatened her power. She called Potemkin for help—mostly military—and he became devoted to her.
In 1772, Catherine wrote to Potemkin. Days earlier, she had found out about an uprising in the Volga region. She appointed General Aleksandr Bibikov to put down the uprising, but she needed Potemkin's advice on military strategy. Potemkin quickly gained positions and awards. Russian poets wrote about his virtues, the court praised him, foreign ambassadors fought for his favour, and his family moved into the palace. He later became the de facto absolute ruler of New Russia, governing its colonisation.
In 1780, Emperor Joseph II, the son of Holy Roman Empress Maria Theresa, toyed with the idea of determining whether or not to enter an alliance with Russia, and asked to meet Catherine. Potemkin had the task of briefing him and travelling with him to Saint Petersburg. Potemkin also convinced Catherine to expand the universities in Russia to increase the number of scientists.
Catherine was worried that Potemkin's poor health would delay his important work in colonising and developing the south as he had planned. He died at the age of 52 in 1791.
Final months and death
Catherine's life and reign included many personal successes, but they ended in two failures. Her Swedish cousin (once removed), King Gustav IV Adolf, visited her in September 1796, the empress's intention being that her granddaughter Alexandra should become queen of Sweden by marriage. A ball was given at the imperial court on 11 September when the engagement was supposed to be announced. Gustav Adolph felt pressured to accept that Alexandra would not convert to Lutheranism, and though he was delighted by the young lady, he refused to appear at the ball and left for Stockholm. The frustration affected Catherine's health. She recovered well enough to begin to plan a ceremony which would establish her favourite grandson Alexander as her heir, superseding her difficult son Paul, but she died before the announcement could be made, just over two months after the engagement ball.
On 16 November [O.S. 5 November] 1796, Catherine rose early in the morning and had her usual morning coffee, soon settling down to work on papers; she told her lady's maid, Maria Perekusikhina, that she had slept better than she had in a long time. Sometime after 9:00 she was found on the floor with her face purplish, her pulse weak, her breathing shallow and laboured. The court physician diagnosed a stroke and despite attempts to revive her, she fell into a coma. She was given the last rites and died the following evening around 9:45. An autopsy confirmed a stroke as the cause of death.
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Orlov
Grigory Orlov, the grandson of a rebel in the Streltsy uprising (1698) against Peter the Great, distinguished himself in the Battle of Zorndorf (25 August 1758), receiving three wounds. He represented an opposite to Peter's pro-Prussian sentiment, with which Catherine disagreed. By 1759, he and Catherine had become lovers; no one told Catherine's husband, Peter. Catherine saw Orlov as very useful, and he became instrumental in the 28 June 1762 coup d'état against her husband, but she preferred to remain the dowager empress of Russia rather than marrying anyone.
Orlov and his other three brothers found themselves rewarded with titles, money, swords, and other gifts, but Catherine did not marry Grigory, who proved inept at politics and useless when asked for advice. He received a palace in Saint Petersburg when Catherine became empress.
Orlov died in 1783. Their son, Aleksey Grygoriovich Bobrinsky (1762–1813), had one daughter, Maria Alexeyeva Bobrinsky (Bobrinskaya) (1798–1843), who married in 1819 the 34-year-old Prince Nikolai Sergeevich Gagarin (London, England, 1784–1842) who took part in the Battle of Borodino (7 September 1812) against Napoleon, and later served as ambassador in Turin, the capital of the Kingdom of Sardinia.
Potemkin
Grigory Potemkin was involved in the palace coup of 1762. In 1772, Catherine's close friends informed her of Orlov's affairs with other women, and she dismissed him. By the winter of 1773, the Pugachev revolt had started to threaten. Catherine's son Paul had started gaining support; both of these trends threatened her power. She called Potemkin for help—mostly military—and he became devoted to her.
In 1772, Catherine wrote to Potemkin. Days earlier, she had found out about an uprising in the Volga region. She appointed General Aleksandr Bibikov to put down the uprising, but she needed Potemkin's advice on military strategy. Potemkin quickly gained positions and awards. Russian poets wrote about his virtues, the court praised him, foreign ambassadors fought for his favour, and his family moved into the palace. He later became the de facto absolute ruler of New Russia, governing its colonisation.
In 1780, Emperor Joseph II, the son of Holy Roman Empress Maria Theresa, toyed with the idea of determining whether or not to enter an alliance with Russia, and asked to meet Catherine. Potemkin had the task of briefing him and travelling with him to Saint Petersburg. Potemkin also convinced Catherine to expand the universities in Russia to increase the number of scientists.
Catherine was worried that Potemkin's poor health would delay his important work in colonising and developing the south as he had planned. He died at the age of 52 in 1791.
Final months and death
Catherine's life and reign included many personal successes, but they ended in two failures. Her Swedish cousin (once removed), King Gustav IV Adolf, visited her in September 1796, the empress's intention being that her granddaughter Alexandra should become queen of Sweden by marriage. A ball was given at the imperial court on 11 September when the engagement was supposed to be announced. Gustav Adolph felt pressured to accept that Alexandra would not convert to Lutheranism, and though he was delighted by the young lady, he refused to appear at the ball and left for Stockholm. The frustration affected Catherine's health. She recovered well enough to begin to plan a ceremony which would establish her favourite grandson Alexander as her heir, superseding her difficult son Paul, but she died before the announcement could be made, just over two months after the engagement ball.
On 16 November [O.S. 5 November] 1796, Catherine rose early in the morning and had her usual morning coffee, soon settling down to work on papers; she told her lady's maid, Maria Perekusikhina, that she had slept better than she had in a long time. Sometime after 9:00 she was found on the floor with her face purplish, her pulse weak, her breathing shallow and laboured. The court physician diagnosed a stroke and despite attempts to revive her, she fell into a coma. She was given the last rites and died the following evening around 9:45. An autopsy confirmed a stroke as the cause of death.
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1835
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1843
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992
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French
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Julius Caesar
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Legislation
Caesar, as far as is attested in evidence, did not intend to restructure Roman society. Ernst Badian, writing in the Oxford Classical Dictionary, noted that although Caesar did implement a series of reforms, they did not touch on the core of the republican system: he "had no plans for basic social and constitutional reform" and that "the extraordinary honours heaped upon him... merely grafted him as an ill-fitting head on to the body of the traditional structure".
The most important of Caesar's reforms was to the calendar, which saw the abolition of the traditional republican lunisolar calendar and its replacement with a solar calendar now called the Julian calendar. He also increased the number of magistrates and senators (from 600 to 900) to better administer the empire and reward his supporters with offices. Colonies also were founded outside Italy – notably on the sites of Carthage and Corinth, which had both been destroyed during Rome's 2nd century BC conquests – to discharge Italy's population into the provinces and reduce unrest. The royal power of naming patricians was revived to benefit the families of his men and the permanent courts' jury pools were also altered to remove the tribuni aerarii, leaving only the equestrians and senators.
He also took further administrative actions to stabilise his rule and that of the state. Caesar reduced the size of the grain dole from 320,000 down to around 150,000 by tightening the qualifications; special bonuses were offered to families with many children to stall depopulation. Plans were drawn for the conduct of a census. Citizenship was extended to a number of communities in Cisalpine Gaul and to Cádiz. During the civil wars, Caesar had also instituted a novel debt repayment programme (no debts would be forgiven but they could be paid in kind), remitted rents up to a certain amount, and thrown games distributing food. Many of his enemies during the civil wars were pardoned – Caesar's clemency was exalted in his propaganda and temple works – with the intent to cultivate gratitude and draw a contrast between himself and the vengeful dictatorship of Sulla.
The building programmes, started prior to his expedition to Spain, continued, with the construction of the Forum of Caesar and the Temple of Venus Genetrix therein. Other public works, including an expansion of Ostia's port and a canal through the Corinthian Isthmus, were also planned. Very busy with this work, the heavy-handedness with which he ignored the Senate, magistrates, and those who came to visit him also alienated many in Rome.
The collegia, civic associations restored by Clodius in 58 BC, were again abolished. His actions to reward his supporters saw him allow his subordinates illegal triumphal processions and resign the consulship so that allies could take it up for the rest of the year. On the last day of 45 BC, when one of the succeeding consuls died, Caesar had an ally elected as replacement for a single day. Corruption on the part of his partisans was also overlooked to ensure their support; provincial cities and client kingdoms were extorted for favours to pay his bills.
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Legislation
Caesar, as far as is attested in evidence, did not intend to restructure Roman society. Ernst Badian, writing in the Oxford Classical Dictionary, noted that although Caesar did implement a series of reforms, they did not touch on the core of the republican system: he "had no plans for basic social and constitutional reform" and that "the extraordinary honours heaped upon him... merely grafted him as an ill-fitting head on to the body of the traditional structure".
The most important of Caesar's reforms was to the calendar, which saw the abolition of the traditional republican lunisolar calendar and its replacement with a solar calendar now called the Julian calendar. He also increased the number of magistrates and senators (from 600 to 900) to better administer the empire and reward his supporters with offices. Colonies also were founded outside Italy – notably on the sites of Carthage and Corinth, which had both been destroyed during Rome's 2nd century BC conquests – to discharge Italy's population into the provinces and reduce unrest. The royal power of naming patricians was revived to benefit the families of his men and the permanent courts' jury pools were also altered to remove the tribuni aerarii, leaving only the equestrians and senators.
He also took further administrative actions to stabilise his rule and that of the state. Caesar reduced the size of the grain dole from 320,000 down to around 150,000 by tightening the qualifications; special bonuses were offered to families with many children to stall depopulation. Plans were drawn for the conduct of a census. Citizenship was extended to a number of communities in Cisalpine Gaul and to Cádiz. During the civil wars, Caesar had also instituted a novel debt repayment programme (no debts would be forgiven but they could be paid in kind), remitted rents up to a certain amount, and thrown games distributing food. Many of his enemies during the civil wars were pardoned – Caesar's clemency was exalted in his propaganda and temple works – with the intent to cultivate gratitude and draw a contrast between himself and the vengeful dictatorship of Sulla.
The building programmes, started prior to his expedition to Spain, continued, with the construction of the Forum of Caesar and the Temple of Venus Genetrix therein. Other public works, including an expansion of Ostia's port and a canal through the Corinthian Isthmus, were also planned. Very busy with this work, the heavy-handedness with which he ignored the Senate, magistrates, and those who came to visit him also alienated many in Rome.
The collegia, civic associations restored by Clodius in 58 BC, were again abolished. His actions to reward his supporters saw him allow his subordinates illegal triumphal processions and resign the consulship so that allies could take it up for the rest of the year. On the last day of 40 BC, when one of the succeeding consuls died, Caesar had an ally elected as replacement for a single day. Corruption on the part of his partisans was also overlooked to ensure their support; provincial cities and client kingdoms were extorted for favours to pay his bills.
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45
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40
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2880
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Swedish
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Dante Alighieri
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He wrote the Comedy in a language he called "Italian", in some sense an amalgamated literary language predominantly based on the regional dialect of Tuscany, but with some elements of Latin and other regional dialects. He deliberately aimed to reach a readership throughout Italy including laymen, clergymen and other poets. By creating a poem of epic structure and philosophic purpose, he established that the Italian language was suitable for the highest sort of expression. In French, Italian is sometimes nicknamed la langue de Dante. Unlike Boccaccio, Milton or Ariosto, Dante did not really become an author read across Europe until the Romantic era. To the Romantics, Dante, like Homer and Shakespeare, was a prime example of the "original genius" who set his own rules, created persons of overpowering stature and depth, and went beyond any imitation of the patterns of earlier masters; and who, in turn, could not truly be imitated. Throughout the 19th century, Dante's reputation grew and solidified; and by 1865, the 600th anniversary of his birth, he had become established as one of the greatest literary icons of the Western world.
New readers often wonder how such a serious work may be called a "comedy". In the classical sense the word comedy refers to works that reflect belief in an ordered universe, in which events tend toward not only a happy or amusing ending but one influenced by a Providential will that orders all things to an ultimate good. By this meaning of the word, as Dante himself allegedly wrote in a letter to Cangrande, the progression of the pilgrimage from Hell to Paradise is the paradigmatic expression of comedy, since the work begins with the pilgrim's moral confusion and ends with the vision of God.
A number of other works are credited to Dante. Convivio ("The Banquet") is a collection of his longest poems with an (unfinished) allegorical commentary. Monarchia ("Monarchy") is a summary treatise of political philosophy in Latin which was condemned and burned after Dante's death by the Papal Legate Bertrando del Poggetto; it argues for the necessity of a universal or global monarchy to establish universal peace in this life, and this monarchy's relationship to the Roman Catholic Church as guide to eternal peace. De vulgari eloquentia ("On the Eloquence in the Vernacular") is a treatise on vernacular literature, partly inspired by the Razos de trobar of Raimon Vidal de Bezaudun. Quaestio de aqua et terra ("A Question of the Water and of the Land") is a theological work discussing the arrangement of Earth's dry land and ocean. The Eclogues are two poems addressed to the poet Giovanni del Virgilio. Dante is also sometimes credited with writing Il Fiore ("The Flower"), a series of sonnets summarizing Le Roman de la Rose, and Detto d'Amore ("Tale of Love"), a short narrative poem also based on Le Roman de la Rose. These would be the earliest, and most novice, of his known works. Le Rime is a posthumous collection of miscellaneous poems.
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He wrote the Comedy in a language he called "Italian", in some sense an amalgamated literary language predominantly based on the regional dialect of Tuscany, but with some elements of Latin and other regional dialects. He deliberately aimed to reach a readership throughout Italy including laymen, clergymen and other poets. By creating a poem of epic structure and philosophic purpose, he established that the Italian language was suitable for the highest sort of expression. In French, Italian is sometimes nicknamed la langue de Dante. Unlike Boccaccio, Milton or Ariosto, Dante did not really become an author read across Europe until the Romantic era. To the Romantics, Dante, like Homer and Shakespeare, was a prime example of the "original genius" who set his own rules, created persons of overpowering stature and depth, and went beyond any imitation of the patterns of earlier masters; and who, in turn, could not truly be imitated. Throughout the 19th century, Dante's reputation grew and solidified; and by 1858, the 600th anniversary of his birth, he had become established as one of the greatest literary icons of the Western world.
New readers often wonder how such a serious work may be called a "comedy". In the classical sense the word comedy refers to works that reflect belief in an ordered universe, in which events tend toward not only a happy or amusing ending but one influenced by a Providential will that orders all things to an ultimate good. By this meaning of the word, as Dante himself allegedly wrote in a letter to Cangrande, the progression of the pilgrimage from Hell to Paradise is the paradigmatic expression of comedy, since the work begins with the pilgrim's moral confusion and ends with the vision of God.
A number of other works are credited to Dante. Convivio ("The Banquet") is a collection of his longest poems with an (unfinished) allegorical commentary. Monarchia ("Monarchy") is a summary treatise of political philosophy in Latin which was condemned and burned after Dante's death by the Papal Legate Bertrando del Poggetto; it argues for the necessity of a universal or global monarchy to establish universal peace in this life, and this monarchy's relationship to the Roman Catholic Church as guide to eternal peace. De vulgari eloquentia ("On the Eloquence in the Vernacular") is a treatise on vernacular literature, partly inspired by the Razos de trobar of Raimon Vidal de Bezaudun. Quaestio de aqua et terra ("A Question of the Water and of the Land") is a theological work discussing the arrangement of Earth's dry land and ocean. The Eclogues are two poems addressed to the poet Giovanni del Virgilio. Dante is also sometimes credited with writing Il Fiore ("The Flower"), a series of sonnets summarizing Le Roman de la Rose, and Detto d'Amore ("Tale of Love"), a short narrative poem also based on Le Roman de la Rose. These would be the earliest, and most novice, of his known works. Le Rime is a posthumous collection of miscellaneous poems.
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1865
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1858
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1018
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Italian
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Augustus
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The situation was so serious that Augustus appeared at the trial even though he had not been called as a witness. Under oath, Augustus declared that he gave no such order. Murena disbelieved Augustus's testimony and resented his attempt to subvert the trial by using his auctoritas. He rudely demanded to know why Augustus had turned up to a trial to which he had not been called; Augustus replied that he came in the public interest. Although Primus was found guilty, some jurors voted to acquit, meaning that not everybody believed Augustus's testimony, an insult to the 'August One'.
The second settlement was completed in part to allay confusion and formalize Augustus's legal authority to intervene in senatorial provinces. The Senate granted Augustus a form of general imperium proconsulare, or proconsular imperium (power) that applied throughout the empire, not solely to his provinces. Moreover, the Senate augmented Augustus's proconsular imperium into imperium proconsulare maius, or proconsular imperium applicable throughout the empire that was more (maius) or greater than that held by the other proconsuls. This in effect gave Augustus constitutional power superior to all other proconsuls in the empire. Augustus stayed in Rome during the renewal process and provided veterans with lavish donations to gain their support, thereby ensuring that his status of proconsular imperium maius was renewed in 13 BC.
Additional powers
During the second settlement, Augustus was also granted the power of a tribune (tribunicia potestas) for life, though not the official title of tribune. For some years, Augustus had been awarded tribunicia sacrosanctitas, the immunity given to a tribune of the plebs. Now he decided to assume the full powers of the magistracy, renewed annually, in perpetuity. Legally, it was closed to patricians, a status that Augustus had acquired some years earlier when adopted by Julius Caesar. This power allowed him to convene the Senate and people at will and lay business before them, to veto the actions of either the Assembly or the Senate, to preside over elections, and to speak first at any meeting. Also included in Augustus's tribunician authority were powers usually reserved for the Roman censor; these included the right to supervise public morals and scrutinize laws to ensure that they were in the public interest, as well as the ability to hold a census and determine the membership of the Senate.
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The situation was so serious that Augustus appeared at the trial even though he had not been called as a witness. Under oath, Augustus declared that he gave no such order. Murena disbelieved Augustus's testimony and resented his attempt to subvert the trial by using his auctoritas. He rudely demanded to know why Augustus had turned up to a trial to which he had not been called; Augustus replied that he came in the public interest. Although Primus was found guilty, some jurors voted to acquit, meaning that not everybody believed Augustus's testimony, an insult to the 'August One'.
The second settlement was completed in part to allay confusion and formalize Augustus's legal authority to intervene in senatorial provinces. The Senate granted Augustus a form of general imperium proconsulare, or proconsular imperium (power) that applied throughout the empire, not solely to his provinces. Moreover, the Senate augmented Augustus's proconsular imperium into imperium proconsulare maius, or proconsular imperium applicable throughout the empire that was more (maius) or greater than that held by the other proconsuls. This in effect gave Augustus constitutional power superior to all other proconsuls in the empire. Augustus stayed in Rome during the renewal process and provided veterans with lavish donations to gain their support, thereby ensuring that his status of proconsular imperium maius was renewed in 16 BC.
Additional powers
During the second settlement, Augustus was also granted the power of a tribune (tribunicia potestas) for life, though not the official title of tribune. For some years, Augustus had been awarded tribunicia sacrosanctitas, the immunity given to a tribune of the plebs. Now he decided to assume the full powers of the magistracy, renewed annually, in perpetuity. Legally, it was closed to patricians, a status that Augustus had acquired some years earlier when adopted by Julius Caesar. This power allowed him to convene the Senate and people at will and lay business before them, to veto the actions of either the Assembly or the Senate, to preside over elections, and to speak first at any meeting. Also included in Augustus's tribunician authority were powers usually reserved for the Roman censor; these included the right to supervise public morals and scrutinize laws to ensure that they were in the public interest, as well as the ability to hold a census and determine the membership of the Senate.
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13
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16
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1416
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Swedish
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William Shakespeare
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Sexuality
Few details of Shakespeare's sexuality are known. At 18 he married 26-year-old Anne Hathaway, who was pregnant. Susanna, the first of their three children, was born six months later on 26 May 1583. Over the centuries, some readers have posited that Shakespeare's sonnets are autobiographical, and point to them as evidence of his love for a young man. Others read the same passages as the expression of intense friendship rather than romantic love. The 26 so-called "Dark Lady" sonnets, addressed to a married woman, are taken as evidence of heterosexual liaisons.
Portraiture
No written contemporary description of Shakespeare's physical appearance survives, and no evidence suggests that he ever commissioned a portrait. From the 18th century, the desire for authentic Shakespeare portraits fuelled claims that various surviving pictures depicted Shakespeare. That demand also led to the production of several fake portraits, as well as misattributions, re-paintings, and relabelling of portraits of other people.
Some scholars suggest that the Droeshout portrait, which Ben Jonson approved of as a good likeness, and his Stratford monument provide perhaps the best evidence of his appearance. Of the claimed paintings, the art historian Tarnya Cooper concluded that the Chandos portrait had "the strongest claim of any of the known contenders to be a true portrait of Shakespeare". After a three-year study supported by the National Portrait Gallery, London, the portrait's owners, Cooper contended that its composition date, contemporary with Shakespeare, its subsequent provenance, and the sitter's attire, all supported the attribution.
See also
Outline of William Shakespeare
English Renaissance theatre
Spelling of Shakespeare's name
World Shakespeare Bibliography
Shakespeare's Politics
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Sexuality
Few details of Shakespeare's sexuality are known. At 12 he married 26-year-old Anne Hathaway, who was pregnant. Susanna, the first of their three children, was born six months later on 26 May 1583. Over the centuries, some readers have posited that Shakespeare's sonnets are autobiographical, and point to them as evidence of his love for a young man. Others read the same passages as the expression of intense friendship rather than romantic love. The 26 so-called "Dark Lady" sonnets, addressed to a married woman, are taken as evidence of heterosexual liaisons.
Portraiture
No written contemporary description of Shakespeare's physical appearance survives, and no evidence suggests that he ever commissioned a portrait. From the 18th century, the desire for authentic Shakespeare portraits fuelled claims that various surviving pictures depicted Shakespeare. That demand also led to the production of several fake portraits, as well as misattributions, re-paintings, and relabelling of portraits of other people.
Some scholars suggest that the Droeshout portrait, which Ben Jonson approved of as a good likeness, and his Stratford monument provide perhaps the best evidence of his appearance. Of the claimed paintings, the art historian Tarnya Cooper concluded that the Chandos portrait had "the strongest claim of any of the known contenders to be a true portrait of Shakespeare". After a three-year study supported by the National Portrait Gallery, London, the portrait's owners, Cooper contended that its composition date, contemporary with Shakespeare, its subsequent provenance, and the sitter's attire, all supported the attribution.
See also
Outline of William Shakespeare
English Renaissance theatre
Spelling of Shakespeare's name
World Shakespeare Bibliography
Shakespeare's Politics
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18
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12
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63
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Polish
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The Beatles
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Released in August 1966, a week before the Beatles' final tour, Revolver marked another artistic step forward for the group. The album featured sophisticated songwriting, studio experimentation and a greatly expanded repertoire of musical styles, ranging from innovative classical string arrangements to psychedelia. Abandoning the customary group photograph, its Aubrey Beardsley-inspired cover – designed by Klaus Voormann, a friend of the band since their Hamburg days – was a monochrome collage and line drawing caricature of the group. The album was preceded by the single "Paperback Writer", backed by "Rain". Short promotional films were made for both songs; described by cultural historian Saul Austerlitz as "among the first true music videos", they aired on The Ed Sullivan Show and Top of the Pops in June.
Among the experimental songs on Revolver was "Tomorrow Never Knows", the lyrics for which Lennon drew from Timothy Leary's The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead. Its creation involved eight tape decks distributed about the EMI building, each staffed by an engineer or band member, who randomly varied the movement of a tape loop while Martin created a composite recording by sampling the incoming data. McCartney's "Eleanor Rigby" made prominent use of a string octet; Gould describes it as "a true hybrid, conforming to no recognisable style or genre of song". Harrison's emergence as a songwriter was reflected in three of his compositions appearing on the record. Among these, "Taxman", which opened the album, marked the first example of the Beatles making a political statement through their music.
As preparations were made for a tour of the US, the Beatles knew that their music would hardly be heard. Having originally used Vox AC30 amplifiers, they later acquired more powerful 100-watt amplifiers, specially designed for them by Vox, as they moved into larger venues in 1964; however, these were still inadequate. Struggling to compete with the volume of sound generated by screaming fans, the band had grown increasingly bored with the routine of performing live. Recognising that their shows were no longer about the music, they decided to make the August tour their last.
The band performed none of their new songs on the tour. In Chris Ingham's description, they were very much "studio creations ... and there was no way a four-piece rock 'n' roll group could do them justice, particularly through the desensitising wall of the fans' screams. 'Live Beatles' and 'Studio Beatles' had become entirely different beasts." The band's concert at San Francisco's Candlestick Park on 29 August was their last commercial concert. It marked the end of four years dominated by almost non-stop touring that included over 1,400 concert appearances internationally.
1966–1970: Studio years
Sgt. Pepper's Lonely Hearts Club Band
Freed from the burden of touring, the Beatles embraced an increasingly experimental approach as they recorded Sgt. Pepper's Lonely Hearts Club Band, beginning in late November 1966. According to engineer Geoff Emerick, the album's recording took over 700 hours. He recalled the band's insistence "that everything on Sgt. Pepper had to be different. We had microphones right down in the bells of brass instruments and headphones turned into microphones attached to violins. We used giant primitive oscillators to vary the speed of instruments and vocals and we had tapes chopped to pieces and stuck together upside down and the wrong way around." Parts of "A Day in the Life" featured a 40-piece orchestra. The sessions initially yielded the non-album double A-side single "Strawberry Fields Forever"/"Penny Lane" in February 1967; the Sgt. Pepper LP followed with a rush-release in May. The musical complexity of the records, created using relatively primitive four-track recording technology, astounded contemporary artists. Among music critics, acclaim for the album was virtually universal. Gould writes:
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Released in August 1958, a week before the Beatles' final tour, Revolver marked another artistic step forward for the group. The album featured sophisticated songwriting, studio experimentation and a greatly expanded repertoire of musical styles, ranging from innovative classical string arrangements to psychedelia. Abandoning the customary group photograph, its Aubrey Beardsley-inspired cover – designed by Klaus Voormann, a friend of the band since their Hamburg days – was a monochrome collage and line drawing caricature of the group. The album was preceded by the single "Paperback Writer", backed by "Rain". Short promotional films were made for both songs; described by cultural historian Saul Austerlitz as "among the first true music videos", they aired on The Ed Sullivan Show and Top of the Pops in June.
Among the experimental songs on Revolver was "Tomorrow Never Knows", the lyrics for which Lennon drew from Timothy Leary's The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead. Its creation involved eight tape decks distributed about the EMI building, each staffed by an engineer or band member, who randomly varied the movement of a tape loop while Martin created a composite recording by sampling the incoming data. McCartney's "Eleanor Rigby" made prominent use of a string octet; Gould describes it as "a true hybrid, conforming to no recognisable style or genre of song". Harrison's emergence as a songwriter was reflected in three of his compositions appearing on the record. Among these, "Taxman", which opened the album, marked the first example of the Beatles making a political statement through their music.
As preparations were made for a tour of the US, the Beatles knew that their music would hardly be heard. Having originally used Vox AC30 amplifiers, they later acquired more powerful 100-watt amplifiers, specially designed for them by Vox, as they moved into larger venues in 1964; however, these were still inadequate. Struggling to compete with the volume of sound generated by screaming fans, the band had grown increasingly bored with the routine of performing live. Recognising that their shows were no longer about the music, they decided to make the August tour their last.
The band performed none of their new songs on the tour. In Chris Ingham's description, they were very much "studio creations ... and there was no way a four-piece rock 'n' roll group could do them justice, particularly through the desensitising wall of the fans' screams. 'Live Beatles' and 'Studio Beatles' had become entirely different beasts." The band's concert at San Francisco's Candlestick Park on 29 August was their last commercial concert. It marked the end of four years dominated by almost non-stop touring that included over 1,400 concert appearances internationally.
1966–1970: Studio years
Sgt. Pepper's Lonely Hearts Club Band
Freed from the burden of touring, the Beatles embraced an increasingly experimental approach as they recorded Sgt. Pepper's Lonely Hearts Club Band, beginning in late November 1966. According to engineer Geoff Emerick, the album's recording took over 700 hours. He recalled the band's insistence "that everything on Sgt. Pepper had to be different. We had microphones right down in the bells of brass instruments and headphones turned into microphones attached to violins. We used giant primitive oscillators to vary the speed of instruments and vocals and we had tapes chopped to pieces and stuck together upside down and the wrong way around." Parts of "A Day in the Life" featured a 40-piece orchestra. The sessions initially yielded the non-album double A-side single "Strawberry Fields Forever"/"Penny Lane" in February 1967; the Sgt. Pepper LP followed with a rush-release in May. The musical complexity of the records, created using relatively primitive four-track recording technology, astounded contemporary artists. Among music critics, acclaim for the album was virtually universal. Gould writes:
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1966
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1958
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19
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Polish
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Cleopatra
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Battle of Actium
In a speech to the Roman Senate on the first day of his consulship on 1 January 33 BC, Octavian accused Antony of attempting to subvert Roman freedoms and territorial integrity as a slave to his Oriental queen. Before Antony and Octavian's joint imperium expired on 31 December 33 BC, Antony declared Caesarion as the true heir of Caesar in an attempt to undermine Octavian. In 32 BC, the Antonian loyalists Gaius Sosius and Gnaeus Domitius Ahenobarbus became consuls. The former gave a fiery speech condemning Octavian, now a private citizen without public office, and introduced pieces of legislation against him. During the next senatorial session, Octavian entered the Senate house with armed guards and levied his own accusations against the consuls. Intimidated by this act, the consuls and over 200 senators still in support of Antony fled Rome the next day to join the side of Antony.
Antony and Cleopatra traveled together to Ephesus in 32 BC, where she provided him with 200 of the 800 naval ships he was able to acquire. Ahenobarbus, wary of having Octavian's propaganda confirmed to the public, attempted to persuade Antony to have Cleopatra excluded from the campaign against Octavian. Publius Canidius Crassus made the counterargument that Cleopatra was funding the war effort and was a competent monarch. Cleopatra refused Antony's requests that she return to Egypt, judging that by blocking Octavian in Greece she could more easily defend Egypt. Cleopatra's insistence that she be involved in the battle for Greece led to the defections of prominent Romans, such as Ahenobarbus and Lucius Munatius Plancus.
During the spring of 32 BC Antony and Cleopatra traveled to Athens, where she persuaded Antony to send Octavia an official declaration of divorce. This encouraged Plancus to advise Octavian that he should seize Antony's will, invested with the Vestal Virgins. Although a violation of sacred and legal rights, Octavian forcefully acquired the document from the Temple of Vesta, and it became a useful tool in the propaganda war against Antony and Cleopatra. Octavian highlighted parts of the will, such as Caesarion being named heir to Caesar, that the Donations of Alexandria were legal, that Antony should be buried alongside Cleopatra in Egypt instead of Rome, and that Alexandria would be made the new capital of the Roman Republic. In a show of loyalty to Rome, Octavian decided to begin construction of his own mausoleum at the Campus Martius. Octavian's legal standing was also improved by being elected consul in 31 BC. With Antony's will made public, Octavian had his casus belli, and Rome declared war on Cleopatra, not Antony. The legal argument for war was based less on Cleopatra's territorial acquisitions, with former Roman territories ruled by her children with Antony, and more on the fact that she was providing military support to a private citizen now that Antony's triumviral authority had expired.
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Battle of Actium
In a speech to the Roman Senate on the first day of his consulship on 1 January 33 BC, Octavian accused Antony of attempting to subvert Roman freedoms and territorial integrity as a slave to his Oriental queen. Before Antony and Octavian's joint imperium expired on 31 December 33 BC, Antony declared Caesarion as the true heir of Caesar in an attempt to undermine Octavian. In 32 BC, the Antonian loyalists Gaius Sosius and Gnaeus Domitius Ahenobarbus became consuls. The former gave a fiery speech condemning Octavian, now a private citizen without public office, and introduced pieces of legislation against him. During the next senatorial session, Octavian entered the Senate house with armed guards and levied his own accusations against the consuls. Intimidated by this act, the consuls and over 200 senators still in support of Antony fled Rome the next day to join the side of Antony.
Antony and Cleopatra traveled together to Ephesus in 32 BC, where she provided him with 200 of the 800 naval ships he was able to acquire. Ahenobarbus, wary of having Octavian's propaganda confirmed to the public, attempted to persuade Antony to have Cleopatra excluded from the campaign against Octavian. Publius Canidius Crassus made the counterargument that Cleopatra was funding the war effort and was a competent monarch. Cleopatra refused Antony's requests that she return to Egypt, judging that by blocking Octavian in Greece she could more easily defend Egypt. Cleopatra's insistence that she be involved in the battle for Greece led to the defections of prominent Romans, such as Ahenobarbus and Lucius Munatius Plancus.
During the spring of 32 BC Antony and Cleopatra traveled to Athens, where she persuaded Antony to send Octavia an official declaration of divorce. This encouraged Plancus to advise Octavian that he should seize Antony's will, invested with the Vestal Virgins. Although a violation of sacred and legal rights, Octavian forcefully acquired the document from the Temple of Vesta, and it became a useful tool in the propaganda war against Antony and Cleopatra. Octavian highlighted parts of the will, such as Caesarion being named heir to Caesar, that the Donations of Alexandria were legal, that Antony should be buried alongside Cleopatra in Egypt instead of Rome, and that Alexandria would be made the new capital of the Roman Republic. In a show of loyalty to Rome, Octavian decided to begin construction of his own mausoleum at the Campus Martius. Octavian's legal standing was also improved by being elected consul in 38 BC. With Antony's will made public, Octavian had his casus belli, and Rome declared war on Cleopatra, not Antony. The legal argument for war was based less on Cleopatra's territorial acquisitions, with former Roman territories ruled by her children with Antony, and more on the fact that she was providing military support to a private citizen now that Antony's triumviral authority had expired.
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31
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38
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2561
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French
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Thomas Aquinas
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Thomas Aquinas ( ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian Dominican friar and priest, the foremost Scholastic thinker, as well as one of the most influential philosophers and theologians in the Western tradition. A Doctor of the Church, he was from the county of Aquino in the Kingdom of Sicily.
Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelian philosophy with the principles of Christianity. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians".
Thomas's best-known works are the unfinished Summa Theologica, or Summa Theologiae (1265–1274), the Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265). His commentaries on Christian Scripture and on Aristotle also form an important part of his body of work. He is also notable for his Eucharistic hymns, which form a part of the Church's liturgy.
As a Doctor of the Church, Thomas is considered one of the Catholic Church's greatest theologians and philosophers. He is known in Catholic theology as the Doctor Angelicus ("Angelic Doctor", with the title "doctor" meaning "teacher"), and the Doctor Communis ("Universal Doctor"). In 1999 Pope John Paul II added a new title to these traditional ones: Doctor Humanitatis ("Doctor of Humanity/Humaneness").
Biography
Early life (1225–1244)
Thomas Aquinas was most likely born in the family castle of Roccasecca, near Aquino, controlled at that time by the Kingdom of Sicily (in present-day Lazio, Italy), c. 1225. He was born to the most powerful branch of the family, and his father, Landulf VI of Aquino, Lord of Roccasecca, was a man of means. As a knight in the service of Frederick II, Holy Roman Emperor, Landulf of Aquino held the title miles. Thomas's mother, Theodora Galluccio, Countess of Teano, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulf's brother Sinibald was abbot of Monte Cassino, the oldest Benedictine monastery. He was the youngest of four sons and had two sisters. While the rest of the family's sons pursued military careers, the family intended for Thomas to follow his uncle into the abbacy; this would have been a normal career path for a younger son of Southern Italian nobility.
At the age of five Thomas began his early education at Monte Cassino, but after the military conflict between Frederick II and Pope Gregory IX spilt into the abbey in early 1239, Landulf and Theodora had Thomas enrolled at the studium generale (university) established by Frederick in Naples. There, his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia. According to his biographer Guglielmo Tocco, Martin of Dacia was his teacher of grammar and logic. It was at this university that Thomas was presumably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. Peter of Ireland was teaching the recently translated works of Aristotle as commented on by the Spanish-Arabic philosopher Averroes. During his study at Naples, Thomas also came under the influence of John of St. Julian, a Dominican preacher in Naples, who was part of the active effort by the Dominican Order to recruit devout followers.
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Thomas Aquinas ( ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian Dominican friar and priest, the foremost Scholastic thinker, as well as one of the most influential philosophers and theologians in the Western tradition. A Doctor of the Church, he was from the county of Aquino in the Kingdom of Sicily.
Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelian philosophy with the principles of Christianity. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians".
Thomas's best-known works are the unfinished Summa Theologica, or Summa Theologiae (1265–1274), the Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265). His commentaries on Christian Scripture and on Aristotle also form an important part of his body of work. He is also notable for his Eucharistic hymns, which form a part of the Church's liturgy.
As a Doctor of the Church, Thomas is considered one of the Catholic Church's greatest theologians and philosophers. He is known in Catholic theology as the Doctor Angelicus ("Angelic Doctor", with the title "doctor" meaning "teacher"), and the Doctor Communis ("Universal Doctor"). In 1993 Pope John Paul II added a new title to these traditional ones: Doctor Humanitatis ("Doctor of Humanity/Humaneness").
Biography
Early life (1225–1244)
Thomas Aquinas was most likely born in the family castle of Roccasecca, near Aquino, controlled at that time by the Kingdom of Sicily (in present-day Lazio, Italy), c. 1225. He was born to the most powerful branch of the family, and his father, Landulf VI of Aquino, Lord of Roccasecca, was a man of means. As a knight in the service of Frederick II, Holy Roman Emperor, Landulf of Aquino held the title miles. Thomas's mother, Theodora Galluccio, Countess of Teano, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulf's brother Sinibald was abbot of Monte Cassino, the oldest Benedictine monastery. He was the youngest of four sons and had two sisters. While the rest of the family's sons pursued military careers, the family intended for Thomas to follow his uncle into the abbacy; this would have been a normal career path for a younger son of Southern Italian nobility.
At the age of five Thomas began his early education at Monte Cassino, but after the military conflict between Frederick II and Pope Gregory IX spilt into the abbey in early 1239, Landulf and Theodora had Thomas enrolled at the studium generale (university) established by Frederick in Naples. There, his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia. According to his biographer Guglielmo Tocco, Martin of Dacia was his teacher of grammar and logic. It was at this university that Thomas was presumably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. Peter of Ireland was teaching the recently translated works of Aristotle as commented on by the Spanish-Arabic philosopher Averroes. During his study at Naples, Thomas also came under the influence of John of St. Julian, a Dominican preacher in Naples, who was part of the active effort by the Dominican Order to recruit devout followers.
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1999
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1993
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1532
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Spanish
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Napoleon
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Exile on Saint Helena
Napoleon was held in British custody and transferred to the island of Saint Helena in the Atlantic Ocean, 1,870 km (1,010 nmi) from the west coast of Africa. Napoleon and 27 followers arrived at Jamestown in October 1815 on board HMS Northumberland. The prisoner was guarded by a garrison of 2,100 soldiers while a squadron of 10 ships continuously patrolled the waters to prevent escape. In the following years, there were rumours of escape plots, but no serious attempts were made.
Napoleon stayed for two months at a pavilion in Briars before he was moved to Longwood House, a 40-room wooden bungalow. The location and interior of the house were damp, windswept, rat-infested and unhealthy. The Times published articles insinuating the British government was trying to hasten his death. Napoleon often complained of his living conditions in letters to the island's governor Hudson Lowe while his attendants complained of "colds, catarrhs, damp floors and poor provisions".
Napoleon insisted on imperial formality. When he held a dinner party, men were expected to wear military dress and "women [appeared] in evening gowns and gems. It was an explicit denial of the circumstances of his captivity". He formally received visitors, read, and dictated his memoirs and commentaries on military campaigns. He studied English under Emmanuel, comte de Las Cases, for a few months but gave up as he was poor at languages.
Napoleon circulated reports of poor treatment in the hope that public opinion would force the allies to revoke his exile on Saint Helena. Under instructions from the government, Lowe cut Napoleon's expenditure, refused to recognize him as a former emperor, and made his supporters sign a guarantee they would stay with him indefinitely. Accounts of Napoleon's treatment led in March 1817 to a debate in the British Parliament where Henry Vassall-Fox, 3rd Baron Holland made a call for a public inquiry.
In mid-1817, Napoleon's health worsened. His physician, Barry O'Meara, diagnosed chronic hepatitis and warned Lowe that he could die from the poor climate and lack of exercise. Lowe thought O'Meara was exaggerating and dismissed him in July 1818. In November 1818, the allies announced that Napoleon would remain a prisoner on Saint Helena for life. When he learnt the news, he became depressed and more isolated, spending longer periods in his rooms, which further undermined his health. Much of his entourage left Saint Helena including Las Cases in December 1816, General Gaspard Gourgaud in March 1818 and Albine de Montholon—who was possibly Napoleon's lover—in July 1819. In September 1819, two priests and the physician François Carlo Antommarchi joined Napoleon's retinue.
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Exile on Saint Helena
Napoleon was held in British custody and transferred to the island of Saint Helena in the Atlantic Ocean, 1,870 km (1,010 nmi) from the west coast of Africa. Napoleon and 27 followers arrived at Jamestown in October 1815 on board HMS Northumberland. The prisoner was guarded by a garrison of 2,100 soldiers while a squadron of 10 ships continuously patrolled the waters to prevent escape. In the following years, there were rumours of escape plots, but no serious attempts were made.
Napoleon stayed for two months at a pavilion in Briars before he was moved to Longwood House, a 40-room wooden bungalow. The location and interior of the house were damp, windswept, rat-infested and unhealthy. The Times published articles insinuating the British government was trying to hasten his death. Napoleon often complained of his living conditions in letters to the island's governor Hudson Lowe while his attendants complained of "colds, catarrhs, damp floors and poor provisions".
Napoleon insisted on imperial formality. When he held a dinner party, men were expected to wear military dress and "women [appeared] in evening gowns and gems. It was an explicit denial of the circumstances of his captivity". He formally received visitors, read, and dictated his memoirs and commentaries on military campaigns. He studied English under Emmanuel, comte de Las Cases, for a few months but gave up as he was poor at languages.
Napoleon circulated reports of poor treatment in the hope that public opinion would force the allies to revoke his exile on Saint Helena. Under instructions from the government, Lowe cut Napoleon's expenditure, refused to recognize him as a former emperor, and made his supporters sign a guarantee they would stay with him indefinitely. Accounts of Napoleon's treatment led in March 1824 to a debate in the British Parliament where Henry Vassall-Fox, 3rd Baron Holland made a call for a public inquiry.
In mid-1817, Napoleon's health worsened. His physician, Barry O'Meara, diagnosed chronic hepatitis and warned Lowe that he could die from the poor climate and lack of exercise. Lowe thought O'Meara was exaggerating and dismissed him in July 1818. In November 1818, the allies announced that Napoleon would remain a prisoner on Saint Helena for life. When he learnt the news, he became depressed and more isolated, spending longer periods in his rooms, which further undermined his health. Much of his entourage left Saint Helena including Las Cases in December 1816, General Gaspard Gourgaud in March 1818 and Albine de Montholon—who was possibly Napoleon's lover—in July 1819. In September 1819, two priests and the physician François Carlo Antommarchi joined Napoleon's retinue.
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1817
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1824
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1822
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German
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Rabindranath Tagore
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Drama
Tagore's experiences with drama began when he was sixteen, with his brother Jyotirindranath. He wrote his first original dramatic piece when he was twenty – Valmiki Pratibha which was shown at the Tagore's mansion. Tagore stated that his works sought to articulate "the play of feeling and not of action". In 1890 he wrote Visarjan (an adaptation of his novella Rajarshi), which has been regarded as his finest drama. In the original Bengali language, such works included intricate subplots and extended monologues. Later, Tagore's dramas used more philosophical and allegorical themes. The play Dak Ghar (The Post Office; 1912), describes the child Amal defying his stuffy and puerile confines by ultimately "fall[ing] asleep", hinting his physical death. A story with borderless appeal—gleaning rave reviews in Europe—Dak Ghar dealt with death as, in Tagore's words, "spiritual freedom" from "the world of hoarded wealth and certified creeds". Another is Tagore's Chandalika (Untouchable Girl), which was modelled on an ancient Buddhist legend describing how Ananda, the Gautama Buddha's disciple, asks a tribal girl for water. In Raktakarabi ("Red" or "Blood Oleanders") is an allegorical struggle against a kleptocrat king who rules over the residents of Yaksha puri.
Chitrangada, Chandalika, and Shyama are other key plays that have dance-drama adaptations, which together are known as Rabindra Nritya Natya.
Short stories
Tagore began his career in short stories in 1877—when he was only sixteen—with "Bhikharini" ("The Beggar Woman"). With this, Tagore effectively invented the Bengali-language short story genre. The four years from 1891 to 1895 are known as Tagore's "Sadhana" period (named for one of Tagore's magazines). This period was among Tagore's most fecund, yielding more than half the stories contained in the three-volume Galpaguchchha, which itself is a collection of eighty-four stories. Such stories usually showcase Tagore's reflections upon his surroundings, on modern and fashionable ideas, and on interesting mind puzzles (which Tagore was fond of testing his intellect with). Tagore typically associated his earliest stories (such as those of the "Sadhana" period) with an exuberance of vitality and spontaneity; these characteristics were intimately connected with Tagore's life in the common villages of, among others, Patisar, Shajadpur, and Shilaida while managing the Tagore family's vast landholdings. There, he beheld the lives of India's poor and common people; Tagore thereby took to examining their lives with a penetrative depth and feeling that was singular in Indian literature up to that point. In particular, such stories as "Kabuliwala" ("The Fruitseller from Kabul", published in 1892), "Kshudita Pashan" ("The Hungry Stones") (August 1895), and "Atithi" ("The Runaway", 1895) typified this analytic focus on the downtrodden. Many of the other Galpaguchchha stories were written in Tagore's Sabuj Patra period from 1914 to 1917, also named after one of the magazines that Tagore edited and heavily contributed to.
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Drama
Tagore's experiences with drama began when he was sixteen, with his brother Jyotirindranath. He wrote his first original dramatic piece when he was twenty – Valmiki Pratibha which was shown at the Tagore's mansion. Tagore stated that his works sought to articulate "the play of feeling and not of action". In 1890 he wrote Visarjan (an adaptation of his novella Rajarshi), which has been regarded as his finest drama. In the original Bengali language, such works included intricate subplots and extended monologues. Later, Tagore's dramas used more philosophical and allegorical themes. The play Dak Ghar (The Post Office; 1912), describes the child Amal defying his stuffy and puerile confines by ultimately "fall[ing] asleep", hinting his physical death. A story with borderless appeal—gleaning rave reviews in Europe—Dak Ghar dealt with death as, in Tagore's words, "spiritual freedom" from "the world of hoarded wealth and certified creeds". Another is Tagore's Chandalika (Untouchable Girl), which was modelled on an ancient Buddhist legend describing how Ananda, the Gautama Buddha's disciple, asks a tribal girl for water. In Raktakarabi ("Red" or "Blood Oleanders") is an allegorical struggle against a kleptocrat king who rules over the residents of Yaksha puri.
Chitrangada, Chandalika, and Shyama are other key plays that have dance-drama adaptations, which together are known as Rabindra Nritya Natya.
Short stories
Tagore began his career in short stories in 1877—when he was only sixteen—with "Bhikharini" ("The Beggar Woman"). With this, Tagore effectively invented the Bengali-language short story genre. The four years from 1884 to 1895 are known as Tagore's "Sadhana" period (named for one of Tagore's magazines). This period was among Tagore's most fecund, yielding more than half the stories contained in the three-volume Galpaguchchha, which itself is a collection of eighty-four stories. Such stories usually showcase Tagore's reflections upon his surroundings, on modern and fashionable ideas, and on interesting mind puzzles (which Tagore was fond of testing his intellect with). Tagore typically associated his earliest stories (such as those of the "Sadhana" period) with an exuberance of vitality and spontaneity; these characteristics were intimately connected with Tagore's life in the common villages of, among others, Patisar, Shajadpur, and Shilaida while managing the Tagore family's vast landholdings. There, he beheld the lives of India's poor and common people; Tagore thereby took to examining their lives with a penetrative depth and feeling that was singular in Indian literature up to that point. In particular, such stories as "Kabuliwala" ("The Fruitseller from Kabul", published in 1892), "Kshudita Pashan" ("The Hungry Stones") (August 1895), and "Atithi" ("The Runaway", 1895) typified this analytic focus on the downtrodden. Many of the other Galpaguchchha stories were written in Tagore's Sabuj Patra period from 1914 to 1917, also named after one of the magazines that Tagore edited and heavily contributed to.
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1891
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1884
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1648
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Swedish
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George Washington
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Post-presidency (1797–1799)
Retirement
Washington retired to Mount Vernon in March 1797 and devoted time to his business interests. His plantation operations were minimally profitable, and his lands in the west (on the Piedmont) yielded little income; he attempted to sell these but was unable to. He became an even more committed Federalist. He vocally supported the Alien and Sedition Acts and convinced Federalist John Marshall to run for Congress to weaken the Jeffersonian hold on Virginia.
French privateers began seizing American ships in 1798, and deteriorating relations led to the "Quasi-War". Washington wrote to Secretary of War James McHenry offering to organize President Adams' army. Adams nominated him for a lieutenant general commission and the position of commander-in-chief of the armies on July 4, 1798. Washington served as the commanding general from July 13, 1798, until his death 17 months later. He participated in planning but delegated the active leadership of the army to Hamilton. No army invaded the United States during this period, and Washington did not assume a field command.
Washington was known to be rich because of what Chernow calls the "glorified façade of wealth and grandeur" at Mount Vernon. However, nearly all of his wealth was in the form of land and slaves rather than ready cash. To supplement his income, he erected a distillery for whiskey production. He bought land parcels to spur development around the new Federal City (named in his honor in 1791), and he sold individual lots to middle-income investors rather than multiple lots to large investors, believing the former would be more likely to commit to making improvements. At the time of his death in 1799, his estate was worth an estimated $780,000, and he held title to more than 58,000 acres (23,000 ha) of land across Virginia, Ohio, Maryland, Pennsylvania, New York, Kentucky, and the Northwest Territory. Washington's peak net worth was estimated to be $587 million in 2020 dollars.
Death
On December 12, 1799, Washington inspected his farms on horseback in inclement weather for five hours. He then dined with guests without putting on dry clothes. He had a sore throat the next day but was well enough to mark trees for cutting. Early the following morning, he awoke to an inflamed throat and difficulty breathing. He ordered his estate overseer, George Rawlins, to remove nearly a pint of his blood (bloodletting was a common practice of the time). His family summoned doctors James Craik, Gustavus Richard Brown, and Elisha C. Dick. Brown initially believed Washington had quinsy; Dick thought the condition was a more serious "violent inflammation of the membranes of the throat". They continued bloodletting to approximately five pints, but Washington's condition deteriorated further. Dick proposed a tracheotomy; the other physicians were not familiar with that procedure and disapproved. Washington instructed Brown and Dick to leave the room, while he assured Craik, "Doctor, I die hard, but I am not afraid to go."
On his deathbed, afraid of being entombed alive, Washington instructed his private secretary Tobias Lear to wait three days before his burial. According to Lear, Washington died between 10 p.m. and 11 p.m. on December 14, 1799, with Martha seated at the foot of his bed. His last words were "'Tis well." The diagnosis of Washington's illness and the immediate cause of his death have been subjects of debate. The published account of Craik and Brown stated that his symptoms were consistent with "cynanche trachealis", a term then used to describe severe inflammation of the upper windpipe, including quinsy. Accusations of medical malpractice have persisted since Washington's death. Modern medical authors have largely concluded that he likely died from severe epiglottitis complicated by the treatments he was given, which included multiple doses of calomel (a purgative) and extensive bloodletting, likely resulting in hypovolemic shock.
Funeral and burial
Washington's funeral was held on December 18, 1799, four days after his death, at Mount Vernon. Cavalry and foot soldiers led the procession, and six colonels served as the pallbearers. The Mount Vernon funeral service was restricted mostly to family and friends. Reverend Thomas Davis read a brief funeral service, followed by a ceremony performed by members of Washington's Masonic lodge; Washington had been a Freemason since 1752. Word of his death traveled slowly, but as it reached other regions, church bells rang and many businesses closed. Memorial processions were held in major cities of the United States. Martha burned her correspondence with Washington to protect its privacy, though five letters between the couple are known to have survived.
|
Post-presidency (1797–1799)
Retirement
Washington retired to Mount Vernon in March 1797 and devoted time to his business interests. His plantation operations were minimally profitable, and his lands in the west (on the Piedmont) yielded little income; he attempted to sell these but was unable to. He became an even more committed Federalist. He vocally supported the Alien and Sedition Acts and convinced Federalist John Marshall to run for Congress to weaken the Jeffersonian hold on Virginia.
French privateers began seizing American ships in 1798, and deteriorating relations led to the "Quasi-War". Washington wrote to Secretary of War James McHenry offering to organize President Adams' army. Adams nominated him for a lieutenant general commission and the position of commander-in-chief of the armies on July 4, 1798. Washington served as the commanding general from July 13, 1798, until his death 17 months later. He participated in planning but delegated the active leadership of the army to Hamilton. No army invaded the United States during this period, and Washington did not assume a field command.
Washington was known to be rich because of what Chernow calls the "glorified façade of wealth and grandeur" at Mount Vernon. However, nearly all of his wealth was in the form of land and slaves rather than ready cash. To supplement his income, he erected a distillery for whiskey production. He bought land parcels to spur development around the new Federal City (named in his honor in 1791), and he sold individual lots to middle-income investors rather than multiple lots to large investors, believing the former would be more likely to commit to making improvements. At the time of his death in 1799, his estate was worth an estimated $780,000, and he held title to more than 58,000 acres (23,000 ha) of land across Virginia, Ohio, Maryland, Pennsylvania, New York, Kentucky, and the Northwest Territory. Washington's peak net worth was estimated to be $587 million in 2020 dollars.
Death
On December 22, 1799, Washington inspected his farms on horseback in inclement weather for five hours. He then dined with guests without putting on dry clothes. He had a sore throat the next day but was well enough to mark trees for cutting. Early the following morning, he awoke to an inflamed throat and difficulty breathing. He ordered his estate overseer, George Rawlins, to remove nearly a pint of his blood (bloodletting was a common practice of the time). His family summoned doctors James Craik, Gustavus Richard Brown, and Elisha C. Dick. Brown initially believed Washington had quinsy; Dick thought the condition was a more serious "violent inflammation of the membranes of the throat". They continued bloodletting to approximately five pints, but Washington's condition deteriorated further. Dick proposed a tracheotomy; the other physicians were not familiar with that procedure and disapproved. Washington instructed Brown and Dick to leave the room, while he assured Craik, "Doctor, I die hard, but I am not afraid to go."
On his deathbed, afraid of being entombed alive, Washington instructed his private secretary Tobias Lear to wait three days before his burial. According to Lear, Washington died between 10 p.m. and 11 p.m. on December 14, 1799, with Martha seated at the foot of his bed. His last words were "'Tis well." The diagnosis of Washington's illness and the immediate cause of his death have been subjects of debate. The published account of Craik and Brown stated that his symptoms were consistent with "cynanche trachealis", a term then used to describe severe inflammation of the upper windpipe, including quinsy. Accusations of medical malpractice have persisted since Washington's death. Modern medical authors have largely concluded that he likely died from severe epiglottitis complicated by the treatments he was given, which included multiple doses of calomel (a purgative) and extensive bloodletting, likely resulting in hypovolemic shock.
Funeral and burial
Washington's funeral was held on December 18, 1799, four days after his death, at Mount Vernon. Cavalry and foot soldiers led the procession, and six colonels served as the pallbearers. The Mount Vernon funeral service was restricted mostly to family and friends. Reverend Thomas Davis read a brief funeral service, followed by a ceremony performed by members of Washington's Masonic lodge; Washington had been a Freemason since 1752. Word of his death traveled slowly, but as it reached other regions, church bells rang and many businesses closed. Memorial processions were held in major cities of the United States. Martha burned her correspondence with Washington to protect its privacy, though five letters between the couple are known to have survived.
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12
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22
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2017
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Italian
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Laozi
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Tang dynasty
Due to his traditional name Li Er, Laozi has been venerated as the ancestor of all subsequent Lis, and many clans of the Li family trace their descent to Laozi, including the emperors of the Tang dynasty. This family was known as the Longxi Li lineage (隴西李氏). According to the Simpkinses, while many (if not all) of these lineages are questionable, they provide a testament to Laozi's impact on Chinese culture. Under the Tang, Laozi received a series of temple names of increasing grandeur. In the year 666, Emperor Gaozong named Laozi the "Supremely Mysterious and Primordial Emperor" (太上玄元皇帝, Tàishàng Xuán Yuán Huángdì). In 743, Emperor Xuanzong declared him the "Sage Ancestor" (聖祖, Shèngzǔ) of the dynasty with the posthumous title of "Mysterious and Primordial Emperor" (玄元皇帝, Xuán Yuán Huángdì). Emperor Xuanzong also elevated Laozi's parents to the ranks of "Innately Supreme Emperor" (先天太上皇, Xiāntiān Tàishàng Huáng) and "Innate Empress" (先天太后, Xiāntiān Tàihòu). In 749, Laozi was further honored as the "Sage Ancestor and Mysterious and Primordial Emperor of the Great Way" (聖祖大道玄元皇帝, Shèngzǔ Dàdào Xuán Yuán Huángdì) and then, in 754, as the "Great Sage Ancestor and Mysterious and Primordial Heavenly Emperor and Great Sovereign of the Golden Palace of the High and Supreme Great Way" (大聖祖高上大道金闕玄元天皇大帝, Dà Shèngzǔ Gāo Shǎng Dàdào Jīnquē Xuán Yuán Tiānhuáng Dàdì).
A seventh-century work, the Sandong Zhunang (三洞珠囊; "Pearly Bag of the Three Caverns"), presents Laozi is the perfect Taoist master and a character named Yinxi as the ideal Taoist student. Yinxi follows a formal sequence of preparation, testing, training and attainment.
Tamil Nadu
In the Siddhar tradition of Tamil Nadu, the greatly revered Siddhar Bhogar, one of the 18 esteemed Siddhars of yore, is believed to be Laozi and is of Chinese origin. His caste, from obscure references is noted to be "Cinatecakkuyavar" or Chinese potter. In his principal book of poetry, the Bhogar 7000, he tells of his travels to China to spread his ideas on spirituality, specifically on the topic of sublimating the sexual energies and using said energies to become self-realised, with a spiritually-minded partner. His Jeeva Samadhi can be found in the southwestern corridor of the Dhandayuthapani Temple, Palani, Dindigul district, Tamil Nadu.
Contemporary
Many contemporary philosophers have seen Laozi as a proponent of limited government. The right-libertarian economist Murray Rothbard suggested that Laozi was the first libertarian, likening Laozi's ideas on government to Friedrich Hayek's theory of spontaneous order. James A. Dorn agreed, writing that Laozi, like many 18th-century liberals, "argued that minimizing the role of government and letting individuals develop spontaneously would best achieve social and economic harmony." Similarly, the Cato Institute's David Boaz includes passages from the Tao Te Ching in his 1997 book The Libertarian Reader and noted in an article for the Encyclopædia Britannica that Laozi advocated for rulers to "do nothing" because "without law or compulsion, men would dwell in harmony." Philosopher Roderick Long argues that libertarian themes in Taoist thought are actually borrowed from earlier Confucian writers.
The anarcho-syndicalist writer and activist Rudolf Rocker praised Laozi's "gentle wisdom" and understanding of the opposition between political power and the cultural activities of the people and community in his 1937 book Nationalism and Culture. In his 1910 article for the Encyclopædia Britannica, Peter Kropotkin also noted that Laozi was among the earliest proponents of essentially anarchist concepts. More recently, anarchists such as John P. Clark and Ursula K. Le Guin have written about the conjunction between anarchism and Taoism in various ways, highlighting the teachings of Laozi in particular. In her rendition of the Tao Te Ching, Le Guin writes that Laozi "does not see political power as magic. He sees rightful power as earned and wrongful power as usurped... He sees sacrifice of self or others as a corruption of power, and power as available to anyone who follows the Way. No wonder anarchists and Taoists make good friends."
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Tang dynasty
Due to his traditional name Li Er, Laozi has been venerated as the ancestor of all subsequent Lis, and many clans of the Li family trace their descent to Laozi, including the emperors of the Tang dynasty. This family was known as the Longxi Li lineage (隴西李氏). According to the Simpkinses, while many (if not all) of these lineages are questionable, they provide a testament to Laozi's impact on Chinese culture. Under the Tang, Laozi received a series of temple names of increasing grandeur. In the year 666, Emperor Gaozong named Laozi the "Supremely Mysterious and Primordial Emperor" (太上玄元皇帝, Tàishàng Xuán Yuán Huángdì). In 743, Emperor Xuanzong declared him the "Sage Ancestor" (聖祖, Shèngzǔ) of the dynasty with the posthumous title of "Mysterious and Primordial Emperor" (玄元皇帝, Xuán Yuán Huángdì). Emperor Xuanzong also elevated Laozi's parents to the ranks of "Innately Supreme Emperor" (先天太上皇, Xiāntiān Tàishàng Huáng) and "Innate Empress" (先天太后, Xiāntiān Tàihòu). In 749, Laozi was further honored as the "Sage Ancestor and Mysterious and Primordial Emperor of the Great Way" (聖祖大道玄元皇帝, Shèngzǔ Dàdào Xuán Yuán Huángdì) and then, in 754, as the "Great Sage Ancestor and Mysterious and Primordial Heavenly Emperor and Great Sovereign of the Golden Palace of the High and Supreme Great Way" (大聖祖高上大道金闕玄元天皇大帝, Dà Shèngzǔ Gāo Shǎng Dàdào Jīnquē Xuán Yuán Tiānhuáng Dàdì).
A seventh-century work, the Sandong Zhunang (三洞珠囊; "Pearly Bag of the Three Caverns"), presents Laozi is the perfect Taoist master and a character named Yinxi as the ideal Taoist student. Yinxi follows a formal sequence of preparation, testing, training and attainment.
Tamil Nadu
In the Siddhar tradition of Tamil Nadu, the greatly revered Siddhar Bhogar, one of the 18 esteemed Siddhars of yore, is believed to be Laozi and is of Chinese origin. His caste, from obscure references is noted to be "Cinatecakkuyavar" or Chinese potter. In his principal book of poetry, the Bhogar 7000, he tells of his travels to China to spread his ideas on spirituality, specifically on the topic of sublimating the sexual energies and using said energies to become self-realised, with a spiritually-minded partner. His Jeeva Samadhi can be found in the southwestern corridor of the Dhandayuthapani Temple, Palani, Dindigul district, Tamil Nadu.
Contemporary
Many contemporary philosophers have seen Laozi as a proponent of limited government. The right-libertarian economist Murray Rothbard suggested that Laozi was the first libertarian, likening Laozi's ideas on government to Friedrich Hayek's theory of spontaneous order. James A. Dorn agreed, writing that Laozi, like many 18th-century liberals, "argued that minimizing the role of government and letting individuals develop spontaneously would best achieve social and economic harmony." Similarly, the Cato Institute's David Boaz includes passages from the Tao Te Ching in his 1997 book The Libertarian Reader and noted in an article for the Encyclopædia Britannica that Laozi advocated for rulers to "do nothing" because "without law or compulsion, men would dwell in harmony." Philosopher Roderick Long argues that libertarian themes in Taoist thought are actually borrowed from earlier Confucian writers.
The anarcho-syndicalist writer and activist Rudolf Rocker praised Laozi's "gentle wisdom" and understanding of the opposition between political power and the cultural activities of the people and community in his 1937 book Nationalism and Culture. In his 1920 article for the Encyclopædia Britannica, Peter Kropotkin also noted that Laozi was among the earliest proponents of essentially anarchist concepts. More recently, anarchists such as John P. Clark and Ursula K. Le Guin have written about the conjunction between anarchism and Taoism in various ways, highlighting the teachings of Laozi in particular. In her rendition of the Tao Te Ching, Le Guin writes that Laozi "does not see political power as magic. He sees rightful power as earned and wrongful power as usurped... He sees sacrifice of self or others as a corruption of power, and power as available to anyone who follows the Way. No wonder anarchists and Taoists make good friends."
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1910
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1920
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3497
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Spanish
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Akbar
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Indus Valley
While Akbar was in Lahore dealing with the Uzbeks, he sought to subjugate the Indus valley to secure the frontier provinces. In 1585, he sent an army to conquer Kashmir in the upper Indus basin after Yousuf Shah, the reigning king of the Shia Chak dynasty, refused to send his son as a hostage to the Mughal court. Yousuf Shah surrendered immediately to the Mughals, but another of his sons, Yaqub Shah, crowned himself as king, leading a resistance against the Mughal armies. In June 1589, Akbar travelled from Lahore to Srinagar to receive the surrender of Yaqub and his rebel forces. Baltistan and Ladakh, which were Tibetan provinces adjacent to Kashmir, pledged their allegiance to Akbar. The Mughals also moved to conquer Sindh in the lower Indus valley.
Since 1574, the northern fortress of Bhakkar had remained under imperial control. In 1586, the Mughal governor of Multan tried and failed to secure the capitulation of Mirza Jani Beg, the independent ruler of Thatta in southern Sindh. Akbar responded by sending a Mughal army to besiege Sehwan, the river capital of the region. Jani Beg mustered a large army to meet the Mughals. The outnumbered Mughal forces defeated the Sindhi forces at the Battle of Sehwan. After suffering further defeats, Jani Beg surrendered to the Mughals in 1591, and in 1593, paid homage to Akbar in Lahore.
Baluchistan
As early as 1586, about half a dozen Baluchi chiefs, under nominal Pani Afghan rule, had been persuaded to subordinate themselves to Akbar. In preparation for taking Kandahar from the Safavids, Akbar ordered the Mughal forces to conquer the rest of the Afghan-held parts of Baluchistan in 1595. The Mughal general Mir Masum led an attack on the stronghold of Sibi, which was northeast of Quetta, and defeated a coalition of local chieftains in battle. They were required to acknowledge Mughal supremacy and attend Akbar's court. As a result, the modern-day Pakistani and Afghan parts of Baluchistan, including the Makran coast, became a part of the Mughal Empire.
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Indus Valley
While Akbar was in Lahore dealing with the Uzbeks, he sought to subjugate the Indus valley to secure the frontier provinces. In 1585, he sent an army to conquer Kashmir in the upper Indus basin after Yousuf Shah, the reigning king of the Shia Chak dynasty, refused to send his son as a hostage to the Mughal court. Yousuf Shah surrendered immediately to the Mughals, but another of his sons, Yaqub Shah, crowned himself as king, leading a resistance against the Mughal armies. In June 1589, Akbar travelled from Lahore to Srinagar to receive the surrender of Yaqub and his rebel forces. Baltistan and Ladakh, which were Tibetan provinces adjacent to Kashmir, pledged their allegiance to Akbar. The Mughals also moved to conquer Sindh in the lower Indus valley.
Since 1574, the northern fortress of Bhakkar had remained under imperial control. In 1586, the Mughal governor of Multan tried and failed to secure the capitulation of Mirza Jani Beg, the independent ruler of Thatta in southern Sindh. Akbar responded by sending a Mughal army to besiege Sehwan, the river capital of the region. Jani Beg mustered a large army to meet the Mughals. The outnumbered Mughal forces defeated the Sindhi forces at the Battle of Sehwan. After suffering further defeats, Jani Beg surrendered to the Mughals in 1591, and in 1597, paid homage to Akbar in Lahore.
Baluchistan
As early as 1586, about half a dozen Baluchi chiefs, under nominal Pani Afghan rule, had been persuaded to subordinate themselves to Akbar. In preparation for taking Kandahar from the Safavids, Akbar ordered the Mughal forces to conquer the rest of the Afghan-held parts of Baluchistan in 1595. The Mughal general Mir Masum led an attack on the stronghold of Sibi, which was northeast of Quetta, and defeated a coalition of local chieftains in battle. They were required to acknowledge Mughal supremacy and attend Akbar's court. As a result, the modern-day Pakistani and Afghan parts of Baluchistan, including the Makran coast, became a part of the Mughal Empire.
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1593
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1597
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1321
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German
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Karl Marx
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International relations
Marx viewed Russian Tsarism as the main threat to European revolutions. During the Crimean War, Marx backed the Ottoman Empire and its allies Britain and France against Russia. He was absolutely opposed to Pan-Slavism, viewing it as an instrument of Russian foreign policy. Marx considered the Slavic nations except Poles as 'counter-revolutionary'. Marx and Engels published in the Neue Rheinische Zeitung in February 1849:
To the sentimental phrases about brotherhood which we are being offered here on behalf of the most counter-revolutionary nations of Europe, we reply that hatred of Russians was and still is the primary revolutionary passion among Germans; that since the revolution [of 1848] hatred of Czechs and Croats has been added, and that only by the most determined use of terror against these Slav peoples can we, jointly with the Poles and Magyars, safeguard the revolution. We know where the enemies of the revolution are concentrated, viz. in Russia and the Slav regions of Austria, and no fine phrases, no allusions to an undefined democratic future for these countries can deter us from treating our enemies as enemies. Then there will be a struggle, an "inexorable life-and-death struggle", against those Slavs who betray the revolution; an annihilating fight and ruthless terror – not in the interests of Germany, but in the interests of the revolution!"
Marx and Engels sympathised with the Narodnik revolutionaries of the 1860s and 1870s. When the Russian revolutionaries assassinated Tsar Alexander II of Russia, Marx expressed the hope that the assassination foreshadowed 'the formation of a Russian commune'. Marx supported the Polish uprisings against tsarist Russia. He said in a speech in London in 1867:
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International relations
Marx viewed Russian Tsarism as the main threat to European revolutions. During the Crimean War, Marx backed the Ottoman Empire and its allies Britain and France against Russia. He was absolutely opposed to Pan-Slavism, viewing it as an instrument of Russian foreign policy. Marx considered the Slavic nations except Poles as 'counter-revolutionary'. Marx and Engels published in the Neue Rheinische Zeitung in February 1859:
To the sentimental phrases about brotherhood which we are being offered here on behalf of the most counter-revolutionary nations of Europe, we reply that hatred of Russians was and still is the primary revolutionary passion among Germans; that since the revolution [of 1848] hatred of Czechs and Croats has been added, and that only by the most determined use of terror against these Slav peoples can we, jointly with the Poles and Magyars, safeguard the revolution. We know where the enemies of the revolution are concentrated, viz. in Russia and the Slav regions of Austria, and no fine phrases, no allusions to an undefined democratic future for these countries can deter us from treating our enemies as enemies. Then there will be a struggle, an "inexorable life-and-death struggle", against those Slavs who betray the revolution; an annihilating fight and ruthless terror – not in the interests of Germany, but in the interests of the revolution!"
Marx and Engels sympathised with the Narodnik revolutionaries of the 1860s and 1870s. When the Russian revolutionaries assassinated Tsar Alexander II of Russia, Marx expressed the hope that the assassination foreshadowed 'the formation of a Russian commune'. Marx supported the Polish uprisings against tsarist Russia. He said in a speech in London in 1867:
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1849
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1859
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443
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Swedish
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Julius Caesar
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After his praetorship, Caesar was appointed to govern Hispania Ulterior pro consule. Deeply indebted from his campaigns for the praetorship and for the pontificate, Caesar required military victory beyond the normal provincial extortion to pay them off. He campaigned against the Callaeci and Lusitani and seized the Callaeci capital in northwestern Spain, bringing Roman troops to the Atlantic and seizing enough plunder to pay his debts. Claiming to have completed the peninsula's conquest, he made for home after having been hailed imperator. When he arrived home in the summer of 60 BC, he was then forced to choose between a triumph and election to the consulship: either he could remain outside the pomerium (Rome's sacred boundary) awaiting a triumph or cross the boundary, giving up his command and triumph, to make a declaration of consular candidacy. Attempts to waive the requirement for the declaration to be made in person were filibustered in the Senate by Caesar's enemy Cato, even though the Senate seemed to support the exception. Faced with the choice between a triumph and the consulship, Caesar chose the consulship.
First consulship and the Gallic Wars
Caesar stood for the consulship of 59 BC along with two other candidates. His political position at the time was strong: he had supporters among the families which had supported Marius or Cinna; his connection with the Sullan aristocracy was good; his support of Pompey had won him support in turn. His support for reconciliation in continuing aftershocks of the civil war was popular in all parts of society. With the support of Crassus, who supported Caesar's joint ticket with one Lucius Lucceius, Caesar won. Lucceius, however, did not and the voters returned Marcus Calpurnius Bibulus instead, one of Caesar's long-standing personal and political enemies.
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After his praetorship, Caesar was appointed to govern Hispania Ulterior pro consule. Deeply indebted from his campaigns for the praetorship and for the pontificate, Caesar required military victory beyond the normal provincial extortion to pay them off. He campaigned against the Callaeci and Lusitani and seized the Callaeci capital in northwestern Spain, bringing Roman troops to the Atlantic and seizing enough plunder to pay his debts. Claiming to have completed the peninsula's conquest, he made for home after having been hailed imperator. When he arrived home in the summer of 60 BC, he was then forced to choose between a triumph and election to the consulship: either he could remain outside the pomerium (Rome's sacred boundary) awaiting a triumph or cross the boundary, giving up his command and triumph, to make a declaration of consular candidacy. Attempts to waive the requirement for the declaration to be made in person were filibustered in the Senate by Caesar's enemy Cato, even though the Senate seemed to support the exception. Faced with the choice between a triumph and the consulship, Caesar chose the consulship.
First consulship and the Gallic Wars
Caesar stood for the consulship of 55 BC along with two other candidates. His political position at the time was strong: he had supporters among the families which had supported Marius or Cinna; his connection with the Sullan aristocracy was good; his support of Pompey had won him support in turn. His support for reconciliation in continuing aftershocks of the civil war was popular in all parts of society. With the support of Crassus, who supported Caesar's joint ticket with one Lucius Lucceius, Caesar won. Lucceius, however, did not and the voters returned Marcus Calpurnius Bibulus instead, one of Caesar's long-standing personal and political enemies.
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59
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55
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1210
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Spanish
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Mahatma Gandhi
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The medical unit commanded by Gandhi operated for less than two months before being disbanded. After the suppression of the rebellion, the colonial establishment showed no interest in extending to the Indian community the civil rights granted to white South Africans.
By 1910, Gandhi's newspaper, Indian Opinion, was covering reports on discrimination against Africans by the colonial regime. Gandhi remarked that the Africans "alone are the original inhabitants of the land. … The whites, on the other hand, have occupied the land forcibly and appropriated it for themselves."
In 1910, Gandhi established, with the help of his friend Hermann Kallenbach, an idealistic community they named Tolstoy Farm near Johannesburg. There, Gandhi nurtured his policy of peaceful resistance.
In the years after black South Africans gained the right to vote in South Africa (1994), Gandhi was proclaimed a national hero with numerous monuments.
Struggle for Indian independence (1915–1947)
At the request of Gopal Krishna Gokhale, conveyed to Gandhi by C. F. Andrews, Gandhi returned to India in 1915. He brought an international reputation as a leading Indian nationalist, theorist and community organiser.
Gandhi joined the Indian National Congress and was introduced to Indian issues, politics and the Indian people primarily by Gokhale. Gokhale was a key leader of the Congress Party best known for his restraint and moderation, and his insistence on working inside the system. Gandhi took Gokhale's liberal approach based on British Whiggish traditions and transformed it to make it look Indian.
Gandhi took leadership of the Congress in 1920 and began escalating demands until on 26 January 1930 the Indian National Congress declared the independence of India. The British did not recognise the declaration, but negotiations ensued, with the Congress taking a role in provincial government in the late 1930s. Gandhi and the Congress withdrew their support of the Raj when the Viceroy declared war on Germany in September 1939 without consultation. Tensions escalated until Gandhi demanded immediate independence in 1942, and the British responded by imprisoning him and tens of thousands of Congress leaders. Meanwhile, the Muslim League did co-operate with Britain and moved, against Gandhi's strong opposition, to demands for a totally separate Muslim state of Pakistan. In August 1947, the British partitioned the land with India and Pakistan each achieving independence on terms that Gandhi disapproved.
Role in World War I
In April 1918, during the latter part of World War I, the Viceroy invited Gandhi to a War Conference in Delhi. Gandhi agreed to support the war effort. In contrast to the Zulu War of 1906 and the outbreak of World War I in 1914, when he recruited volunteers for the Ambulance Corps, this time Gandhi attempted to recruit combatants. In a June 1918 leaflet entitled "Appeal for Enlistment", Gandhi wrote: "To bring about such a state of things we should have the ability to defend ourselves, that is, the ability to bear arms and to use them... If we want to learn the use of arms with the greatest possible despatch, it is our duty to enlist ourselves in the army." However, Gandhi stipulated in a letter to the Viceroy's private secretary that he "personally will not kill or injure anybody, friend or foe."
Gandhi's support for the war campaign brought into question his consistency on nonviolence. Gandhi's private secretary noted that "The question of the consistency between his creed of 'Ahimsa' (nonviolence) and his recruiting campaign was raised not only then but has been discussed ever since." According to political and educational scientist Christian Bartolf, Gandhi's support for the war stemmed from his belief that true ahimsa could not exist simultaneously with cowardice. Therefore, Gandhi felt that Indians needed to be willing and capable of using arms before they voluntarily chose non-violence.
In July 1918, Gandhi said that he could not persuade even one individual to enlist for the world war. "So far I have not a single recruit to my credit apart," Gandhi wrote. He added: "They object because they fear to die."
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The medical unit commanded by Gandhi operated for less than two months before being disbanded. After the suppression of the rebellion, the colonial establishment showed no interest in extending to the Indian community the civil rights granted to white South Africans.
By 1910, Gandhi's newspaper, Indian Opinion, was covering reports on discrimination against Africans by the colonial regime. Gandhi remarked that the Africans "alone are the original inhabitants of the land. … The whites, on the other hand, have occupied the land forcibly and appropriated it for themselves."
In 1910, Gandhi established, with the help of his friend Hermann Kallenbach, an idealistic community they named Tolstoy Farm near Johannesburg. There, Gandhi nurtured his policy of peaceful resistance.
In the years after black South Africans gained the right to vote in South Africa (1994), Gandhi was proclaimed a national hero with numerous monuments.
Struggle for Indian independence (1915–1947)
At the request of Gopal Krishna Gokhale, conveyed to Gandhi by C. F. Andrews, Gandhi returned to India in 1915. He brought an international reputation as a leading Indian nationalist, theorist and community organiser.
Gandhi joined the Indian National Congress and was introduced to Indian issues, politics and the Indian people primarily by Gokhale. Gokhale was a key leader of the Congress Party best known for his restraint and moderation, and his insistence on working inside the system. Gandhi took Gokhale's liberal approach based on British Whiggish traditions and transformed it to make it look Indian.
Gandhi took leadership of the Congress in 1920 and began escalating demands until on 26 January 1934 the Indian National Congress declared the independence of India. The British did not recognise the declaration, but negotiations ensued, with the Congress taking a role in provincial government in the late 1930s. Gandhi and the Congress withdrew their support of the Raj when the Viceroy declared war on Germany in September 1939 without consultation. Tensions escalated until Gandhi demanded immediate independence in 1942, and the British responded by imprisoning him and tens of thousands of Congress leaders. Meanwhile, the Muslim League did co-operate with Britain and moved, against Gandhi's strong opposition, to demands for a totally separate Muslim state of Pakistan. In August 1947, the British partitioned the land with India and Pakistan each achieving independence on terms that Gandhi disapproved.
Role in World War I
In April 1918, during the latter part of World War I, the Viceroy invited Gandhi to a War Conference in Delhi. Gandhi agreed to support the war effort. In contrast to the Zulu War of 1906 and the outbreak of World War I in 1914, when he recruited volunteers for the Ambulance Corps, this time Gandhi attempted to recruit combatants. In a June 1918 leaflet entitled "Appeal for Enlistment", Gandhi wrote: "To bring about such a state of things we should have the ability to defend ourselves, that is, the ability to bear arms and to use them... If we want to learn the use of arms with the greatest possible despatch, it is our duty to enlist ourselves in the army." However, Gandhi stipulated in a letter to the Viceroy's private secretary that he "personally will not kill or injure anybody, friend or foe."
Gandhi's support for the war campaign brought into question his consistency on nonviolence. Gandhi's private secretary noted that "The question of the consistency between his creed of 'Ahimsa' (nonviolence) and his recruiting campaign was raised not only then but has been discussed ever since." According to political and educational scientist Christian Bartolf, Gandhi's support for the war stemmed from his belief that true ahimsa could not exist simultaneously with cowardice. Therefore, Gandhi felt that Indians needed to be willing and capable of using arms before they voluntarily chose non-violence.
In July 1918, Gandhi said that he could not persuade even one individual to enlist for the world war. "So far I have not a single recruit to my credit apart," Gandhi wrote. He added: "They object because they fear to die."
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1930
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1934
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1685
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Spanish
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Simón Bolívar
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On 19 January 1799, Bolívar boarded the Spanish warship San Ildefonso at the port of La Guaira, bound for Cádiz. He arrived in Santoña, on the northern coast of Spain, in May 1799. A little over a week later, he arrived in Madrid and joined Esteban, who found Bolívar to be "very ignorant." Esteban asked Gerónimo Enrique de Uztáriz y Tovar, a Caracas native and government official, to educate Bolívar. Bolívar moved into Uztáriz's residence in February 1800 and was educated in the Classics, literature, and social studies.
At the same time, Mallo fell out of the Queen's favor and Manuel Godoy, her previous favorite, returned to power. As members of Mallo's faction at court, Esteban was arrested on pretense, and Bolívar was banished from court following a public incident at the Puerta de Toledo over the wearing of diamonds without royal permission. Bolívar also at this time met María Teresa Rodríguez del Toro y Alaysa, the daughter of another wealthy Caracas creole. They were engaged in August 1800, but were separated when the del Toros left Madrid for their summer home in Bilbao. After Uztáriz left Madrid for a government assignment in Teruel in 1801, Bolívar himself left for Bilbao and remained there when the del Toros returned to the capital in August 1801. Early in 1802, Bolívar traveled to Paris while he awaited permission to return to Madrid, which was granted in April.
Return to Venezuela and second journey to Europe: 1802–1805
Bolívar and del Toro, aged 18 and 21 respectively, were married in Madrid on 26 May 1802. The couple boarded the San Ildefonso in La Coruña on 15 June and sailed for La Guaira, where they arrived on 12 July. They settled in Caracas, where del Toro fell ill and died of yellow fever on 22 January 1803. Bolívar was devastated by del Toro's death and later told Louis Peru de Lacroix, one of his generals and biographers, that he swore to never remarry. By July 1803, Bolívar had decided to leave Venezuela for Europe. He entrusted his estates to an agent and his brother and in October boarded a ship bound for Cádiz.
Bolívar arrived in Spain in December 1803, then traveled to Madrid to console his father-in-law. In March 1804, the municipal authorities of Madrid ordered all non-residents in the city to leave to alleviate a bread shortage brought about by Spain's resumed hostilities with Britain. Over April, Bolívar and Fernando Rodríguez del Toro, a childhood friend and relative of his wife, made their way to Paris and arrived in time for Napoleon to be proclaimed Emperor of the French on 18 May 1804. They rented an apartment on the Rue Vivienne and met with other South Americans such as Carlos de Montúfar, Vicente Rocafuerte, and Simón Rodríguez, who joined Bolívar and del Toro in their apartment. While in Paris, Bolívar began a dalliance with the Countess Dervieu du Villars, at whose salon he likely met the naturalists Alexander von Humboldt and Aimé Bonpland, who had traveled through much of Spanish America from 1799 to 1804. Bolívar allegedly discussed Spanish American independence with them.
In April 1805, Bolívar left Paris with Rodríguez and del Toro on a Grand Tour to Italy. Beginning in Lyon, they traveled through the Savoy Alps and then to Milan. The trio arrived on 26 May 1805 and witnessed Napoleon's coronation as King of Italy. From Milan, they traveled down the Po Valley to Venice, then to Florence, and then finally Rome, where Bolívar met, among others, Pope Pius VII, French writer Germaine de Staël, and Humboldt again. Rome's sites and history excited Bolívar. On 18 August 1805, when he, del Toro, and Rodríguez traveled to the Mons Sacer, where the plebs had seceded from Rome in the 4th century BC, Bolívar swore to end Spanish rule in the Americas.
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On 19 January 1799, Bolívar boarded the Spanish warship San Ildefonso at the port of La Guaira, bound for Cádiz. He arrived in Santoña, on the northern coast of Spain, in May 1799. A little over a week later, he arrived in Madrid and joined Esteban, who found Bolívar to be "very ignorant." Esteban asked Gerónimo Enrique de Uztáriz y Tovar, a Caracas native and government official, to educate Bolívar. Bolívar moved into Uztáriz's residence in February 1800 and was educated in the Classics, literature, and social studies.
At the same time, Mallo fell out of the Queen's favor and Manuel Godoy, her previous favorite, returned to power. As members of Mallo's faction at court, Esteban was arrested on pretense, and Bolívar was banished from court following a public incident at the Puerta de Toledo over the wearing of diamonds without royal permission. Bolívar also at this time met María Teresa Rodríguez del Toro y Alaysa, the daughter of another wealthy Caracas creole. They were engaged in August 1800, but were separated when the del Toros left Madrid for their summer home in Bilbao. After Uztáriz left Madrid for a government assignment in Teruel in 1801, Bolívar himself left for Bilbao and remained there when the del Toros returned to the capital in August 1801. Early in 1802, Bolívar traveled to Paris while he awaited permission to return to Madrid, which was granted in April.
Return to Venezuela and second journey to Europe: 1802–1805
Bolívar and del Toro, aged 18 and 21 respectively, were married in Madrid on 26 May 1802. The couple boarded the San Ildefonso in La Coruña on 15 June and sailed for La Guaira, where they arrived on 12 July. They settled in Caracas, where del Toro fell ill and died of yellow fever on 22 January 1812. Bolívar was devastated by del Toro's death and later told Louis Peru de Lacroix, one of his generals and biographers, that he swore to never remarry. By July 1803, Bolívar had decided to leave Venezuela for Europe. He entrusted his estates to an agent and his brother and in October boarded a ship bound for Cádiz.
Bolívar arrived in Spain in December 1803, then traveled to Madrid to console his father-in-law. In March 1804, the municipal authorities of Madrid ordered all non-residents in the city to leave to alleviate a bread shortage brought about by Spain's resumed hostilities with Britain. Over April, Bolívar and Fernando Rodríguez del Toro, a childhood friend and relative of his wife, made their way to Paris and arrived in time for Napoleon to be proclaimed Emperor of the French on 18 May 1804. They rented an apartment on the Rue Vivienne and met with other South Americans such as Carlos de Montúfar, Vicente Rocafuerte, and Simón Rodríguez, who joined Bolívar and del Toro in their apartment. While in Paris, Bolívar began a dalliance with the Countess Dervieu du Villars, at whose salon he likely met the naturalists Alexander von Humboldt and Aimé Bonpland, who had traveled through much of Spanish America from 1799 to 1804. Bolívar allegedly discussed Spanish American independence with them.
In April 1805, Bolívar left Paris with Rodríguez and del Toro on a Grand Tour to Italy. Beginning in Lyon, they traveled through the Savoy Alps and then to Milan. The trio arrived on 26 May 1805 and witnessed Napoleon's coronation as King of Italy. From Milan, they traveled down the Po Valley to Venice, then to Florence, and then finally Rome, where Bolívar met, among others, Pope Pius VII, French writer Germaine de Staël, and Humboldt again. Rome's sites and history excited Bolívar. On 18 August 1805, when he, del Toro, and Rodríguez traveled to the Mons Sacer, where the plebs had seceded from Rome in the 4th century BC, Bolívar swore to end Spanish rule in the Americas.
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1803
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1812
|
1752
|
Polish
|
Thomas Aquinas
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At the age of nineteen, Thomas resolved to join the Dominican Order. His change of heart, however, did not please his family. In an attempt to prevent Theodora's interference in Thomas's choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. However, while on his journey to Rome, per Theodora's instructions, his brothers seized him as he was drinking from a spring and took him back to his parents at the castle of Monte San Giovanni Campano.
Thomas was held prisoner for almost one year in the family castles at Monte San Giovanni and Roccasecca in an attempt to prevent him from assuming the Dominican habit and to push him into renouncing his new aspiration. Political concerns prevented the Pope from ordering Thomas's release, which had the effect of extending Thomas's detention. Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order.
Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans. At one point, two of his brothers resorted to hiring a prostitute to seduce him, presumably because sexual temptation might dissuade him from a life of celibacy. According to the official records for his canonization, Thomas drove her away wielding a burning log—with which he inscribed a cross onto the wall—and fell into a mystical ecstasy; two angels appeared to him as he slept and said, "Behold, we gird thee by the command of God with the girdle of chastity, which henceforth will never be imperilled. What human strength can not obtain, is now bestowed upon thee as a celestial gift." From then onwards, Thomas was given the grace of perfect chastity by Christ, a girdle he wore till the end of his life. The girdle was given to the ancient monastery of Vercelli in Piedmont, and is now at Chieri, near Turin.
By 1244, seeing that all her attempts to dissuade Thomas had failed, Theodora sought to save the family's dignity, arranging for Thomas to escape at night through his window. In her mind, a secret escape from detention was less damaging than an open surrender to the Dominicans. Thomas was sent first to Naples and then to Rome to meet Johannes von Wildeshausen, the Master General of the Dominican Order.
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At the age of nineteen, Thomas resolved to join the Dominican Order. His change of heart, however, did not please his family. In an attempt to prevent Theodora's interference in Thomas's choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. However, while on his journey to Rome, per Theodora's instructions, his brothers seized him as he was drinking from a spring and took him back to his parents at the castle of Monte San Giovanni Campano.
Thomas was held prisoner for almost one year in the family castles at Monte San Giovanni and Roccasecca in an attempt to prevent him from assuming the Dominican habit and to push him into renouncing his new aspiration. Political concerns prevented the Pope from ordering Thomas's release, which had the effect of extending Thomas's detention. Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order.
Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans. At one point, two of his brothers resorted to hiring a prostitute to seduce him, presumably because sexual temptation might dissuade him from a life of celibacy. According to the official records for his canonization, Thomas drove her away wielding a burning log—with which he inscribed a cross onto the wall—and fell into a mystical ecstasy; two angels appeared to him as he slept and said, "Behold, we gird thee by the command of God with the girdle of chastity, which henceforth will never be imperilled. What human strength can not obtain, is now bestowed upon thee as a celestial gift." From then onwards, Thomas was given the grace of perfect chastity by Christ, a girdle he wore till the end of his life. The girdle was given to the ancient monastery of Vercelli in Piedmont, and is now at Chieri, near Turin.
By 1236, seeing that all her attempts to dissuade Thomas had failed, Theodora sought to save the family's dignity, arranging for Thomas to escape at night through his window. In her mind, a secret escape from detention was less damaging than an open surrender to the Dominicans. Thomas was sent first to Naples and then to Rome to meet Johannes von Wildeshausen, the Master General of the Dominican Order.
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1244
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1236
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1844
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Swedish
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End of preview. Expand
in Data Studio
DetailBench
This is the dataset for DetailBench, which answers the question: "How good are current LLMs at finding small errors, when they are not explicitly asked to do so?"
Dataset Structure
article_title: Name of the Wikipedia article the data is fromoriginal_text: Original excerpt from the given Wikipedia articlemodified_text: Modified version of the original text with a single error (one changed number) introducedoriginal_number: The original number from the text (used for the LLM grader as context)modified_number: The modified number from the text (used for the LLM grader as context)change_position: The position of the changed number in the text (used for the LLM grader as context)target_language: The language the LLM to evaluate should translate the modified_text into
Implementation
We recommend the reference implementation provided in openbench to run this benchmark.
Simple use bench eval detailbench --model <model_name>
License
Apache 2.0
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